Joseph, SISTERS OF Saint.—CONGREGATION OF THE SISTERS OF ST. JOSEPH, founded at Le Puy, in Velay, France, by the Rev. Jean-Paul Medaille of the Society of Jesus (b. at Carcassonne, January 29, 1618; d. at Auch, May 15, 1689). He was admitted into the Society in 1640, became noted as a teacher of rhetoric and philosophy before entering upon his career as a preacher, in which he distinguished himself by his great oratorical power, but most especially by his marvellous influence over souls. He encouraged a few of his most fervent penitents to consecrate themselves to the service of God, and addressed himself to the Bishop of Le Puy, the Right Rev. Henri de Maupas, a friend and disciple of the great St. Vincent de Paul. The bishop invited the aspirants to assemble at Le Puy where shortly afterwards he placed them in charge of the orphan asylum for girls. On October 15, 1650, he addressed them as a religious community, placed them under the protection of St. Joseph, and ordered that they should be called the Congregation of the Sisters of St. Joseph. As their numbers increased, he gave them rules for their guidance, and as the congregation had been established in the diocese for the Christian education of children, he recommended that the teachers fit themselves especially for this important work. He also prescribed as their religious dress a black habit and veil, a black cincture on which a large rosary is worn, a band of white linen across the forehead, and a white linen coif fastened under the chin. Later a white linen gimp was added. In regard to the spirit by which the sisters were to be animated, Bishop de Maupas writes: “As I have found in the Visitation Order a sort of blessed predilection for the exact observance of the holiest laws of humility and charity, I have decided to institute the Congregation of St. Joseph on the same model, and in the same spirit, as the Sisters of the Visitation before they adopted enclosure.” The constitutions which Father Medaille wrote for the sisters are borrowed from the rules of St. Ignatius, the saintly founder adding observations from his own experience. According to the rule, each community was to consider as its superior the bishop of the diocese, who was to appoint a spiritual father to accompany him, or, in his absence, to preside at the election of superiors and perform such offices as the necessities of the community might require. Father Medaille prescribed three months, at least, for the probation time of a postulant, and four years for novitiate training, two years preparatory, and two years after the making of the vows, which are final. At her profession, the novice receives a brass crucifix, which the bishop presents with these words: “Receive, my child, the cross of Our Lord Jesus Christ, to which you are affixed by the three vows as by so many nails; wear it openly on your breast as a most sure defense against the enemy; endeavor especially to carry it faithfully in your heart, by loving it tenderly and by bearing with delight and humility this sweet burden, that faithfully living and dying in the love of the cross with Jesus, you may also triumph with Him in glory.” The sisters devote three hours a day to their regular devotions. They recite the Office of the Blessed Virgin on Sundays and feasts of obligation. On other days, the Office of the Holy Ghost is substituted.
The successor of Bishop de Maupas, Bishop Armand de Bethune, approved the congregation, September 23, 1655, and Louis XIV confirmed by letters patent the first establishments of the Sisters of St. Joseph in the cities of Le Puy, St-Didier, and several other places in Velay. They were later introduced into the Dioceses of Clermont, Vienne, Lyons, Grenoble, Embrun, Gap, Sisteron, Vivier, Uges, and almost the whole of France. Foundations were made also in Savoy, Italy, and Corsica.
In 1793 the convents and chapels of the sisters were confiscated, their annals were destroyed, and the religious were obliged to join communities in other countries, or to return to their respective homes in the world. The congregation has had its martyrs, three during the persecution in Dauphine, for refusing to take the civil oath, and two in another persecution in Haute-Loire. During the reign of terror, several Sisters of St. Joseph died for the Faith, and several others escaped the guillotine only by the fall of Robespierre. Among the latter was Mother St. John Fontbonne, who in her notebook records the names of four Sisters of St. Joseph imprisoned with her at St-Didier, five others in the dungeon of Feurs, and twenty in Clermont and other parts of France.
The first use Mother St. John made of her liberty was to try to reassemble her dispersed community. She applied in vain to the municipality for the restoration of the convent in which she had invested her dowry, and while awaiting the dawn of a brighter day, returned to her own home. The vicar-general, the Rev. Claude Cholleton, invited Mother St. John to repair, in 1807, to Saint-Etienne to take charge of a little band of religious representing different communities which, like that of St. Joseph, had been disbanded during the Revolution. Other young women joined the little household, all of whom Mother St. John zealously trained according to the life and rules of the first Sisters of St. Joseph. The community prospered. In several places the Government approved of the return of the sisters to their long vacant convents, and in some cases Revolutionary proprietors sold back to the sisters the property which had been confiscated. On reopening the mission at Monistrol, Mother St. John expressed great joy and satisfaction. The work of the congregation continued, the increase in numbers keeping pace with demands now made on every side for convents and Catholic schools. Where-ever obedience directed, thither the missionaries hastened, till representatives of the community might be counted in nearly every country in Europe, on the distant shores of Asia, and in the fastnesses of Africa.
The recent upheaval in France is like history repeating itself in the spirit of the Revolution. Hundreds of convents, schools, and charitable institutions, belonging to the Sisters of St. Joseph, have been suppressed, and the religious have been obliged to seek safety and shelter in other lands. Consequently many new missions, in the remotest parts of the United States, have been recently opened. In 1903 four sisters who fled from France at the beginning of the troubles there, sought and obtained hospitality at St. Joseph‘s Convent, Flushing. They remained nearly two years, or until they had sufficiently mastered the English language, and fitted themselves for educational work awaiting them in Minnesota, where they have since opened three little mission houses.
Boston.—In 1873 the Sisters of St. Joseph of Brooklyn opened their first school at Jamaica Plain, in the Archdiocese of Boston, and three years later established there a novitiate, which was transferred successively to Cambridge (1885), Brighton, and Canton (1902). The motherhouse is still at Brighton. The sisters were soon in demand throughout the archdiocese, and now (1910) number 300, in charge of an academy, 12 parochial schools, a school for the deaf, and an industrial home for girls. They have 7000 children under their care.
Brooklyn.—In the spring of 1856 the Right Rev. John Loughlin, first Bishop of Brooklyn, applied to the motherhouse at Philadelphia for sisters, and two religious were named for the new mission, joined during the same year by a sister from Buffalo. St. Mary’s Academy, Williamsburg, was opened on September 8, 1856, and in the following year a parochial school was inaugurated. In 1860 the motherhouse, novitiate, and boarding school were removed to Flushing, Long Island, whence the activity of the sisters was gradually extended over the diocese. In 1903 the motherhouse and novitiate were again transferred to Brentwood, New York, where an academy was opened the same year. The community, now (1910) numbering over 600 members, is represented in over 50 parishes of the diocese, in which the sisters preside over 8 academies, 50 parochial schools, 3 orphan asylums, a home for women, and 2 hospitals, having under their care 11,000 children, not including 1300 orphans. They teach Christian doctrine in many Sunday schools besides those attached to the schools under their charge. In nearly all the mission houses are evening classes for adults to whom the sisters give religious instruction. They also visit the sick in the parishes in which they reside.
Buffalo.—The Sisters of St. Joseph were introduced into the Diocese of Buffalo in ISM, when three sisters from Carondelet, St. Louis, made a foundation at Canandaigua, New York. Two years later one of these sisters was brought to Buffalo by Bishop Timon to assume charge of Le Couteulx St. Mary’s Institution for the instruction of deaf mutes, which had lately been established. The novitiate was removed from Canandaigua to Buffalo in 1861. The community developed rapidly and soon spread through different parts of the diocese. By 1868 the sisters were sufficiently strong to direct their own affairs, and elected their own superior, thus forming a new diocesan congregation. In 1891 the motherhouse and novitiate were removed to the outskirts of the city, where an academy was erected. The congregation, which now (1910) numbers 285 members, also has charge of 28 parochial schools in the diocese, 3 orphan asylums, a working boys’ home, an infants’ asylum, and a home for women and working girls. The sisters have under their care 5000 children, not including 470 orphans and deaf mutes and 600 inmates of their various homes.
Burlington.—In 1873 the Rev. Charles Boylan of Rutland, Vermont, petitioned the motherhouse of the Sisters of St. Joseph at Flushing, Long Island, for sisters to take charge of his school. Several sisters were sent, and a novitiate was opened at Rutland, October 15, 1876. The congregation now (1910) numbers 75 religious, in charge of an academy attached to the motherhouse, 6 parochial schools, one in the Diocese of Pittsburg, and a home for the aged, with 36 inmates. The total number of children under the care of the sisters is 1700.
Chicago.—The Sisters of St. Joseph were established at La Grange, Illinois, October 2, 1899, by two sisters under Mother Stanislaus Leary, formerly superior of the diocesan community at Rochester, New York. On July 14, 1900, the cornerstone of the motherhouse was laid. The sisters who now (1910) number 65, are in charge of an academy with an attendance of 100 and a school for boys.
Cleveland.—The Sisters of St. Joseph of the Diocese of Cleveland are chiefly engaged in the parochial schools. They number about 80 and have charge of an academy and 13 parish schools, with an attendance of 4500.
Concordia.—In 1883 four Sisters of St. Joseph arrived at Newton, Kansas, from Rochester, New York, and opened their first mission. After remaining there a year they located at Concordia, Kansas, in the fall of 1884, and established the first motherhouse in the West, in what was then the Diocese of Leavenworth. The congregation now numbers 240, in charge of 3 academies, 2 hospitals, and 26 schools, in the Archdiocese of Chicago and the Dioceses of Marquette, Rockford, Kansas City, Omaha, Lincoln, and Concordia. The sisters have about 4000 children under their care.
Detroit.—In 1889 Sisters of St. Joseph from the Diocese of Ogdensburg established a new congregation at Kalamazoo, Michigan. The novitiate was transferred, in 1897, to Nazareth, a hamlet founded by the sisters on a four-hundred-acre farm. The congregation, which numbers 187, has charge of a hospital, training school for nurses, normal school, a home for feeble-minded children, an orphan asylum, and several other educational institutions, besides supplying teachers for 7 parish schools of the diocese. The sisters have about 1600 children under their care, including 200 orphans.
Erie.—This congregation was founded in 1860 by Mother Agnes Spencer of Carondelet, Missouri, who, with two other sisters, took charge of St. Ann’s Academy at Corsica, Pennsylvania, where postulants were admitted. In 1864 a hospital was opened at Meadville, and the sisters took charge of the parochial schools of that city. Later an orphan asylum, a hospital, and a home for the aged were erected in the city of Erie. Villa Maria Academy was opened in 1892 and in 1897 was made the novitiate and motherhouse of the Sisters of St. Joseph in the Erie diocese. The congregation now numbers 210 members, in charge of 14 parochial schools, attended by 3900 children, in addition to the other institutions mentioned above.
Fall River.—In 1902 nine Sisters of St. Joseph from the motherhouse at Le Puy took charge of the school in the French parish of St-Roth, Fall River, Massachusetts. The accession of other members from the motherhouse enabled the community to take charge of three other schools in the city attached to French parishes. In 1906 St. Theresa’s Convent was formally opened as the provincial house of the community, which was legally incorporated in the same year, and a novitiate was established. The sisters now number 43, in charge of four parochial schools, with an attendance of about 1200.
Fort Wayne.—The Sisters of St. Joseph, with their motherhouse at Tipton, number 60, in charge of an academy and 5 parochial schools, with an attendance of 1000.
Ogdensburg.—In 1880 several sisters from the motherhouse at Buffalo made a foundation at Watertown, New York, which was later strengthened by the accession of another sister from the Erie motherhouse. From Watertown as a center missions were opened in other parts of the diocese. The congregation, which now numbers about 75 members, has charge of several parish schools, the Immaculate Heart Academy at Watertown, which is the motherhouse, an orphanage, and a school for boys, having about 1100 children under its care. In 1907 the sisters established a mission at Braddock, Pennsylvania, for work in the parochial schools there.
Philadelphia.—In 1847 the Sisters of St. Joseph of Carondelet in response to an appeal of Bishop Kenrick, sent four members of the community to Philadelphia to take charge of St. John’s Orphan Asylum, until that time under the Sisters of Charity. The Know-Nothing spirit, which had but a short time previously led to the Philadelphia riots, to the burning and desecration of churches and religious institutions, was still rampant, and the sisters had much to suffer from bigotry and difficulties of many kinds. Shortly afterwards they were given charge of several parochial schools, and thus entered on what was to be their chief work in the coming years. By the establishment, in October, 1858, under the patronage of Venerable Bishop Neuman, of a motherhouse at Mount St. Joseph, Chestnut Hill, the congregation in Philadelphia began to take a more definite development. When, in 1863, the Sisters of St. Joseph of St. Louis formed a generalate, approved later by the Holy See, the congregation of Philadelphia, by the wish of the bishop, preserved its autonomy. During the Civil War, detachments of sisters nursed the sick soldiers in Camp Curtin and the Church Hospital, Harrisburg; later, under Surgeon General Smith, they had more active duty in the floating hospitals which received the wounded from the southern battle-fields. When the number of religious increased to between three and four hundred, and the works entrusted to them became so numerous and varied as to necessitate an organization more detailed and definite, steps were undertaken to obtain the papal approbation, which was received in 1895. The Sisters of St. Joseph of Philadelphia now (1910) number 626 professed members, 64 novices, and 31 postulants, in charge of a collegiate institute for the higher education of women, an academy and boarding-school, 42 parish schools, and 2 high schools in the Archdioceses of Philadelphia and Baltimore, and the Dioceses of Newark and Harrisburg, and 4 asylums and homes. The number of children under their care, including those in asylums, is nearly 26,000.
Pittsburg.—In 1869, at the petition of the pastor of Ebensburg, Pennsylvania, three sisters were sent there to open a day-school and a boarding-school for boys. The accession of new members enabled the sisters to meet the increasing demands made upon them, and they now number 175, in charge of 23 schools in the Archdiocese of Baltimore and the Dioceses of Pittsburg, Cleveland, and Columbus, with an attendance of 6075; they also conduct a hospital and 2 boarding-schools. In 1901 the motherhouse was transferred to Baden, Pennsylvania.
Rochester.—In 1864 four Sisters of St. Joseph from Buffalo opened an asylum for orphan boys at Rochester. Three years later the Diocese of Buffalo was divided and that of Rochester created, and the following year, 1868, the Rochester community dissolved its affiliation with the Buffalo motherhouse and opened its own novitiate and motherhouse at St. Mary’s Boys’ Orphan Asylum, later transferred to the Nazareth Academy, Rochester. The number of institutions now directed by the Sisters of St. Joseph of Rochester has risen to 50 (1910): 5 private educational institutions, including a conservatory of music and art; 5 charitable institutions, including 3 orphan asylums, a hospital, and a home for the aged; and 40 parochial schools, including one high school. The community numbers 430 members, in charge of 15,000 children.
St. Augustine.—In 1866 eight Sisters of St. Joseph from the motherhouse at Le Puy were sent to St. Augustine, at the request of Bishop Verot, to teach the colored people, recently liberated by the Civil War. In 1880 a novitiate was established, and about the same time, owing to the departure of the Sisters of Mercy from the city, the training of the impoverished whites also devolved on the new community. In 1889 connection with the motherhouse in France was severed, and many of the French sisters returned to their native land. The sisters now number about 105, in charge of 6 academies, 14 day-schools, and 1 orphanage. They have under their charge about 1438 white and 240 colored children, and about 35 orphans. The motherhouse of the Florida missions is at St. Augustine.
St. Louis.—In the year 1834 the Right Rev. Joseph Rosati of St. Louis, Missouri, called at the motherhouse of the Sisters of St. Joseph at Lyons and asked Mother St. John Fontbonne, the superior, to send a colony of her daughters to America. The financial aid necessary was obtained through the Countess de la Roche Jacquelin. Arrangements were soon perfected, and on January 17, 1836, six sisters sailed from Havre and, after a perilous voyage of forty-nine days, reached New Orleans, where they were met by the Bishop of St. Louis and Father Timon, afterwards Bishop of Buffalo. They arrived at St. Louis on March 25. The house, a small log cabin, which was to be the central or motherhouse of the future congregation of the Sisters of St. Joseph of Carondelet, was located at Carondelet, a small town six miles south of St. Louis. At the time the sisters arrived at St. Louis, this humble house was occupied by the Sisters of Charity, who there cared for a few orphans soon after transferred to a new building. While waiting for their home, they received a call from Cahokia, Illinois, where a zealous Vincentian missionary desired the help of the sisters in his labors among the French and Creole population of that section. Three religious volunteered for this mission. The people among whom the sisters labored in St. Louis were poor and rude, and apparently destitute of any taste for either religion or education. These obstacles seemed but to increase the zeal of the sisters, and by degrees postulants were received, parochial schools and asylums opened, and new works begun in various parts of the diocese. As early as 1847 foundations were made in other sections of the United States. In 1837 the first American member of the order, Ann Eliza Dillon, entered the novitiate, proving of great advantage to the struggling community, with her fluency in French and English. She died, however, four years later. The community increasing in proportion to its more extended field of labor, a commodious building was erected to answer the double purpose of novitiate and academy, the latter being incorporated in 1853 under the laws of the State of Missouri.
Because of the rapid growth of the institute and the increasing demand for sisters from all parts of the United States, the superiors of the community were by 1860 forced to consider means best adapted to give stability and uniformity to the growing congregation. A general chapter was convoked in May, 1860, to which representatives from every house of the congregation in America were called. At this meeting a plan for uniting all the communities under a general government was discussed and accepted by the sisters and afterwards by many of the bishops in whose dioceses the sisters were engaged. This plan, together with the constitutions, revised so as to meet the requirements of the new condition, was presented to the Holy See for approval. In September, 1863, Pope Pius IX issued the letter of commendation of the institute and its works, holding the constitutions for examination and revision by the Sacred Congregation of Bishops and Regulars. The first decree of approbation was granted June 7, 1867, and ten years later, May 16, 1877, a decree approving the institute and constitutions was issued by the Sacred Congregation of Bishops and Regulars. On July 31, 1877, Pius IX, by special Brief, confirmed the institute and constitutions of the Sisters of St. Joseph of Carondelet. Thus, with the sanction of the Church came the unification of communities in various dioceses with the motherhouse at Carondelet, now in the city of St. Louis.
The congregation is at present (1910) divided into four provinces: St. Louis, Missouri; St. Paul, Minnesota; Troy, New York; Los Angeles, California. The St. Louis province comprises the houses of the congregation in the Archdioceses of St. Louis and Chicago and the Dioceses of St. Joseph, Kansas City, Indianapolis, Peoria, Belleville, Alton, Denver, Marquette, Green Bay, Mobile, and Oklahoma. The province of St. Paul includes the houses in the Archdiocese of St. Paul, Minnesota, and the Dioceses of Winona and Far-go, North Dakota. The province of Troy is formed of the houses established in the Dioceses of Albany and Syracuse, New York. The province of Los Angeles comprises the houses of the Archdiocese of San Francisco, the Dioceses of Tucson, Arizona, and Los Angeles, California. The superior general and four general councillors, elected every six years by the whole congregation, form the general governing body, assisted by a superior provincial and four provincial councillors in each province. The provincial officers are appointed by the general officers every three years, as also are the local superiors of all the provinces. In each provincial house, as in the motherhouse, a novitiate is established. The term of postulantship extends from three to six months, the term of novitiate two years, after which annual vows are taken for a period of five years, when perpetual vows are taken. All are received on the same footing, all enjoy the same privileges, and all are subject to the same obedience which assigns duties according to ability, talent, and aptitude. Although an interchange of members of the various provinces is allowed and made use of for general or particular needs, the autonomy of each province is safeguarded. The constitutions, while establishing on a solid basis the idea of a general government, allow no small share of local initiative and care-fully provide for local needs. In this way too much centralization or peril to establishments working in accordance with local and special exigencies is fully guarded against. The congregation now (1910) numbers 4 provinces, with 1802 sisters, in charge of 125 educational institutions, including colleges, academies, conservatories of music and art, and parochial schools, with an attendance of 40,848; 17 charitable educational institutions, including orphan asylums, Indian, colored, and deaf-mute schools, with an attendance of 2121; and 10 hospitals, with an average of 8285 patients.
Savannah.—The Sisters of St. Joseph were established at Savannah in 1867, in charge of the boys’ orphanage, and soon afterwards were constituted an independent diocesan congregation. In 1876 the orphanage was transferred to Washington, Georgia, and with it the motherhouse of the congregation. The sisters now number about 65, in charge of an academy, 2 boarding-schools for small boys, and several parish schools, with a total attendance of over 500.
Springfield.—In September, 1880, seven Sisters of St. Joseph were sent from Flushing, Long Island, to take charge of a parochial school at Chicopee Falls, Massachusetts. They were followed, two years later, by seven sisters for Webster, and in 1883 by twelve more for the cathedral parish, Springfield. In 1885 the Springfield mission was constituted the motherhouse of an independent diocesan congregation. The sisters are in constant demand for parochial schools and now (1910), with a membership of 300, conduct 19, with an attendance of about 9000. In 1889 they took charge of the school at Windsor Locks in the Diocese of Hartford, from which, in 1908, they were recalled to the Springfield diocese. The curriculum of their boarding-school at Chicopee embraces a normal course. They also visit the sick and take charge of Sunday-school classes. Since 1892 the sisters have devoted themselves particularly to the work of establishing Catholic high schools, and high-school courses are connected with practically all the parochial schools under their supervision.
Wheeling.—In 1853 seven sisters from Carondelet, Missouri, opened a private orphanage and hospital in Wheeling, and in 1856 took possession of a building chartered by the Assembly of Virginia for a hospital. From October 19, 1860, the community was independent of the St. Louis motherhouse. During the Civil War the hospital was rented by the Government and the sisters enrolled in government service. After the war and the reorganization of the hospital on its present lines, the sisters extended their activities to various parts of the diocese; they now number over 100, in charge of 3 hospitals, 12 schools and academies, and 2 orphan asylums, with about 1700 children under their care.
Wichita.—In August, 1887, four Sisters of St. Joseph were commissioned to go from Concordia, Kansas, to open a parochial school at Abilene, Kansas, at that time in the Diocese of Leavenworth. The following year the Right Rev. L. M. Fink, Bishop of Leavenworth, decided that those sisters should belong to his diocese exclusively, and in so doing they became the nucleus of a new diocesan community of the Sisters of St. Joseph, having their motherhouse established at Abilene, under the title of Mount St. Joseph‘s Academy. The community increased in numbers and soon branched out, doing parochial school work throughout the diocese. In 1892 the name of the Diocese of Leavenworth was changed to Kansas City, Kansas, and for the time being the Sisters of St. Joseph were diocesan sisters of the Diocese of Kansas City. In 1896, when the redivision of the three Kansas dioceses, Concordia, Kansas City, and Wichita, was agitated, Bishop Fink of Kansas City, to keep the Sisters of St. Joseph of his diocese within the limit of his jurisdiction, had their motherhouse transferred from Abilene to Parsons. But after the division was made, the following year, Abilene was in the Concordia diocese, and Parsons was in the Wichita diocese, and the motherhouse of the Sisters of St. Joseph being in Parsons, the community belonged to the Wichita diocese, having mission-houses in both the Diocese of Concordia, and the Diocese of Kansas City. Since that time the name of the Diocese of Kansas City has been changed to its original name: Diocese of Leavenworth. In 1907 a colony of these sisters opened a sanitarium at Del Norte, Colorado, in the Diocese of Denver. At the present time (1910), the sisters, who number 200, have charge of 3 hospitals, all in the Diocese of Wichita, and 18 parochial schools, including one in the Diocese of Leavenworth, one in the Diocese of Kansas City, Missouri, and 3 in connection with the sanitarium at Del Norte, Colorado.
Canada.—Hamilton.—In 1852 five sisters from the 1 motherhouse at Toronto established a foundation at Hamilton, where they at once opened an orphanage and began their work in the parochial schools of the city. During the cholera epidemic of 1854 the sisters cared for those afflicted. On the erection of the Diocese of Hamilton in 1856, the community became a separate diocesan congregation, and a few months later a novitiate was established at Hamilton. By the passage of the Separate Schools Bill in 1856 the sisters were given control of the education of the Catholic children of the city. The congregation gradually extended its activities to other parts of the diocese and now (1910) numbers 155 religious in charge of 2 hospitals, 2 houses of providence, and 12 schools, with an attendance of 2300.
London.—The community of Sisters of St. Joseph at London was founded in 1868 by five sisters from the motherhouse at Toronto, who opened an orphan asylum the following year. On December 18, 1870, the congregation became independent, with a no-vitiate of its own, and on February 15, 1871, the Sisters of St. Joseph of London, Ontario, were legally incorporated. Several missions were opened in various parts of the diocese, and in 1888 a hospital was established at London, to which was attached a training school for nurses. The sisters now (1910) number 131, in charge of 10 mission houses, including 2 hospitals, 12 schools, an orphan asylum, and a house of refuge for the aged; they have about 2200 children under their care.
Peterborough.—In 1890 several sisters from the motherhouse at Toronto established a house at Peterborough, which became in turn the nucleus of a new congregation. The community now (1910) numbers 200 sisters, in 14 houses, in charge of an academy, 3 hospitals, 2 orphanages, a home for the aged, and 10 separate schools, in the Dioceses of Peterborough and Sault Ste-Marie. They have over 1000 children under their care.
Toronto.—The motherhouse of the Sisters of St. Joseph at Toronto was established from Le Puy, France, in 1851. The congregation now comprises 266 members, in charge of 3 academies, 1 high school, and 22 separate schools, with a total attendance of 5025; 5 charitable institutions, with 900 inmates; and 1 hospital, with an annual averse of 2900.
THE SISTERS OF ST. JOSEPH.
England.—In England the Sisters of St. Joseph devote themselves entirely to the work of teaching. The motherhouse of the English congregation is at Annecy in Savoy, where the sisters possess the very cradle of the Visitation Order. They have seven houses in England and one in Scotland, under the provincial house and novitiate for England, which was founded in 1864, at Newport, Mon. The congregation now numbers 60, in charge of 10 elementary day- and boarding-schools, with an attendance of about 2000. In Scotland, at Blair’s College, 15 sisters have charge of the household arrangements and work of the college.
In India the sisters have hospitals, homes, orphanages, etc., just as they have in France, and they also go out to nurse the sick in their own homes. In British India there are about 70 sisters in 7 houses, the provincial house and novitiate being at Waltair, with which are connected a day-school, boarding-school, native orphanage, native day-school, dispensary, and a novitiate for natives. In other parts of India the sisters conduct a primary school, a boarding- and day-school, an intermediate school for Hindus, with an attendance of 200, a home for Rajpoot widows and another home for widows, a workshop for widows and orphans, and 4 orphanages. At Palconda are two sisters who serve as catechists and sacristans. In all these missions the primary, secondary, and intermediate schools are under the Government. In some the orphanages are aided or wholly supported by the Government. Everywhere remedies are given to the sick natives, and the work of infant baptism of natives is carried on. When natives enter the congregation, the noviceship is made apart from the Europeans, but they are treated in every way as members of the community. The work of the native novitiate is only in its infancy, and it is hoped that the native sisters will in the future be most useful with the native population. The Indian foundation was made in 1849.
FRANCESCA M. STEELE.
Sisters of St. Joseph of Bourg.—In 1819 a foundation from the motherhouse of the Sisters of St. Joseph at Lyons was made at Belley; a novitiate was opened, and houses were established in other parts of the diocese. In 1823, at the desire of the Bishop of Belley, the sisters of the diocese were constituted an independent diocesan congregation. The motherhouse was transferred to Ain, in 1825, whence houses were founded at Ferney, Gap, Grenoble, Bordeaux, and elsewhere. In 1828 and again in 1853, Bishop Devie obtained the approval of the French Government for the new congregation. By 1865 the number of members had reached 1700, and the congregation was established throughout France, the principal academies being at Bourg, Paris, Boulogne-sur-Seine, and Marseilles.
In 1854 the sisters were sent from Bourg to establish a house at Bay St. Louis, Mississippi, in the Diocese of Natchez. In 1863 a novitiate was opened at New Orleans, and later one was established at Cedar Point, Hamilton County, Ohio. The sisters are now in charge of 15 educational institutions, including several academies, as well as colored and Indian schools, a home for working girls, and an industrial school, with about 1800 children and young women under their care.
The Sisters of St. Joseph were established at Superior, Wis., in 1907 by seven sisters from Cincinnati. They now number 21, in charge of 3 schools, with an attendance of 225.
In 1904 a colony of French sisters was sent out from Bourg, and schools have since been opened among the French Canadians in Minnesota and Wisconsin. In the Diocese of Duluth they have 2 academies with an attendance of 220.
Sisters of St. Joseph of Chambery.—After the reconstruction of the congregation o? the Sisters of St. Joseph at Lyons, by Mother St. John Fontbonne, a colony of sisters was sent to Chambery, in Savoy, in 1812. The tide of anarchy and revolution had wrought awful havoc in France, and the education of youth, especially the children of the working classes, was the special work devolving on the Sisters of St. Joseph. The works of charity, the care of the sick in hospitals, of the aged and orphans, and the visitation of the sick in their homes, were also carried on as prior to the Revolution. The original habit was somewhat modified and became about what it is now in the French houses, consisting of a black dress, veil and underveil woollen cincture, wooden beads strung on brass and fastened to the cincture, a brass crucifix on the breast, and a linen coronet, front, and gimp. In 1843 Mother St. John Marcoux, superior since 1812, resigned her office, which was assumed by Mother Felicite, under whom the congregation continued its extraordinary development. More than eighty houses rose beneath her hand, and when, in 1861, a state normal school was opened at Rumilly, Savoy, it was placed in charge of the sisters.
Meanwhile the Chambery sisters had been constituted a diocesan congregation, but as years went on a stronger administration became necessary. The rule was therefore revised to meet the requirements of a generalate, and papal approbation was granted in 1874 by rescript of Pius IX. Under the new form of government the congregation is subject to a superior general, whose term of office is six years, and is divided into provinces, each possessing a novitiate. The novices, after two years’ probation, make annual vows for two years, after which they bind themselves by perpetual vows. The rule is based on that of St. Augustine.
The province of Denmark, whither the sisters were sent in 1856, has its seat at Copenhagen, and now numbers 400 members, in charge of flourishing parochial and private schools and a large hospital in the capital, with schools, orphan asylums, and hospitals, on a smaller scale, scattered all over the kingdom. From Copenhagen sisters were sent to Iceland, where they have a school, give religious instruction, visit the sick, and, during the proper seasons, repair to the fisheries on the coast to nurse sick sailors. In 1901 this province opened a house at Brussels, where the sisters have a large public school under the Government. The Brazilian province, founded in 1859, has several flourishing academies, besides day-schools for the upper classes, schools for negroes, hospitals, orphanages and foundling asylums, and one home for lepers. The sisters number about 250, under the provincial house at Itu. In 1862 sisters were sent to establish a school at Stockholm, and in 1876 to Gothenburg. The Norwegian province, dating from 1865, with seat at Christiania, has over 180 sisters. The province of Russia, founded in 1872, with novitiate at Tarnopol, Galicia, outside the frontier, has establishments at St. Petersburg, Moscow, and Odessa: two large academies, a day-school, an orphan asylum, a hospital, a home for the aged, etc. In 1876 the Sisters of St. Joseph of Rome, founded from Turin in 1839, were annexed to the Chambery branch; the province now (1910) comprises 15 houses, mainly educational institutions. In Rome itself the sisters have an academy, with 100 pupils, 2 day-schools, and one poor school.
At the request of the Congregation of Propaganda, and with the approval of the Bishop of Springfield, five sisters were sent, in 1885, to Lee, Massachusetts, for work in the parochial schools. As their activities developed chiefly in the Diocese of Hartford, the novitiate, which had been temporarily established at Lee, was, in 1898, transferred to Hartford, Connecticut. The number of religious, then 44, has now (1910) reached 155, in charge of 9 schools attended by 2100 pupils, 2 hospitals, with an annual average of 4200 patients. The sisters also instruct about 1000 children in Christian doctrine, and have the domestic care of the Hartford seminary and La Salette College in the same city.
In 1902 many French houses of the order were closed by the Government, in consequence of which a large number of sisters left for the foreign missions, chiefly Denmark and Russia. The province of Savoy, previously in charge of 52 establishments, has now but 14. The entire generalate comprises 1670 members.
Sisters of St. Joseph of St-Vallier.—In 1683, at the request of Msgr. Jean-Baptiste de la Croix Chevriere, Count of St-Vallier, later Bishop of Quebec, two Sisters of St. Joseph from Le Puy took charge of a hospital recently founded by him at St-Valher (Drome). As the new community grew in numbers, it also devoted its attention to the education of youth. In 1890 the approval of Pope Leo XIII was obtained for the rules of the congregation. When religious teaching was forbidden in France, the sisters, with the permission of Archbishop Begin of Quebec, took refuge in his archdiocese (1903), establishing the provincial house at St-Jean, Port-Joli, where a boarding-school for girls was opened. The sisters now number about 50, in charge of a hospital, an academy, and 6 model elementary schools. In 1905 they were placed over a model school in the city of Quebec, where they opened a novitiate, the first reception taking place the following year. The sisters in France are still in charge of 3 hospitals.
THE SISTERS OF ST. JOSEPH.
LITTLE DAUGHTERS OF ST. JOSEPH, established at 45 rue Notre-Dame de Lourdes, Montreal. After the blessing of the bishop of the diocese (Msgr. Bourget) had been obtained, the institute was founded on April 26—the feast of the Patronage of St. Joseph—1857, by the Sulpician father, Antoine Mercier. Its object is to aid the clergy in spiritual and temporal matters, both by the ministry of prayer and by discharging certain manual services, such as the manufacture of liturgical vestments and ornaments, and the manufacture, repair, and bleaching of the linen destined for the service of the altars of the various churches, etc. Missionaries without resources and poor seminarians are special objects of the charitable attentions of this community. Always under the direction of the Sulpicians, to whose assistance and devotion it is indebted for its prosperity, this little institute had the consolation of seeing its existence and regulations canonically approved by Msgr. Bruchesi, Archbishop of Montreal, on September 20, 1897. The community at present numbers 65 professed sisters, 6 novices, and 5 postulants.
—LITTLE DAUGHTERS OF ST. JOSEPH.
POLISH FRANCISCAN SISTERS OF ST. JOSEPH.—In 1901 about forty sisters, all of Polish nationality, branched off from the School Sisters of St. Francis, whose motherhouse is at Milwaukee, and after obtaining the necessary dispensation from the Holy See through the efforts of Archbishop Messmer, in April, 1902, organized themselves into the Polish Franciscan Sisters of St. Joseph, with their motherhouse at Stevens Point in the Diocese of Green Bay. They have since increased to nearly two hundred members, in charge of ten schools. They live under the rule of the Third Order of St. Francis, and their particular object is the education of the young in Catholic schools.
—JOSEPH J. FOX.
SISTERS OF ST. JOSEPH OF CLUNY, founded in 1798, by Anne-Marie Javouhey at Seurre, in Burgundy. The foundress was born in 1779, at Chamblanc, near Seurre, and though only ten years old, she frequently fetched priests to the dying, at the risk of her own life, in the Revolution of 1789. Nine years later she, with the help of a Trappist Father, founded a small congregation at Seurre, for the instruction of children and for nursing the sick and taking charge of orphans. The congregation was intended to be on the same lines as the third order of the Trappists. In 1804 Pius VII passed through Seurre, after crowning Napoleon Bonaparte as emperor in Paris, and received Mother Javouey with three of her community and blessed them. In 1809 Mother Javouhey made her profession, after nine years’ preparation, and, having received the habit, was appointed superior-general of the congregation. The novitiate was established at Cluny, and henceforth the congregation was known as the Sisters of St. Joseph of Cluny. Mother Javouhey died in 1851. The sisters undertake all kinds of charitable works, but they devote themselves especially to missionary labors and the education of the young. Their rule was approved by Pius IX and confirmed by Leo XIII. The foundress was declared Venerable by the Holy See, February 11,1908. The sisters now number about 4000, and are widely spread over the world. The motherhouse is in Paris, and there are numerous houses of the congregation in various parts of France; there are houses also in Italy, Spain, Portugal, Belgium, England, Scotland, Ireland, Chili, Peru, the East and West Indies India, and Ceylon. In 1816 the congregation spread to the East and West Coasts of Africa, Fiji, New Caledonia, and Victoria (Australia). Altogether 45,000 children are being educated by the sisters, and 70,000 poor and sick are cared for by them in their various institutions, which now (1910) number 385. Thirty-one of the sisters perished in the terrible catastrophe at Martinique, in 1902, when the town of St-Pierre was wrecked by a volcanic eruption. In England the sisters have one house at Stafford, where there is a novitiate for the English-speaking subjects; there is a high-class day-school attached to the convent. There are three houses in Scotland, all in Ayrshire, with which are connected a boarding-school and 4 elementary schools, attended by 500 children. The sisters number 27. In Paris the famous hospital of Pasteur is under the care of forty sisters of this congregation.
—FRANCESCA M. STEELE.
SISTERS OF ST. JOSEPH OF PEACE.—This institution, founded in the year 1884 at Nottingham, England, by the Right Reverend E. G. Bagshawe [then bishop of that diocese, now (1910) Archbishop of Seleucia], with rules and constitutions under the authority of the Holy See, has for its special object the domestic and industrial training of girls (chiefly of the working class) with the view to promote peace and happiness in families, in union with and in imitation of the Holy Family of Nazareth. In addition to this, the sisters are employed in educating the young, instructing converts, visiting the sick poor, and caring for orphans, the blind, and the sick in hospitals. The administrative body is composed of a superior general and five councillors elected for six years. There are no lay sisters. The postulancy lasts for six months, and the novitiate for two years, after which vows are taken for three years, and then perpetual vows. The habit is black, with a scapular of the same color, a black veil and white linen kerchief, domino and forehead band, a leathern cincture, and a five decade rosary beads. A silver ring is given at the final profession. Novices wear a white veil during the novitiate. In March, 1895, the constitutions were submitted to the Sacred Congregation of Propaganda by the founder, and in the September following the Decree “Lauda” was obtained. At present the institute has three houses in England: the motherhouse situated at Nottingham, a house at Grimsby in the same diocese, and one at Hanwell in the Archdiocese of Westminster. The sisters teach in the parish elementary schools at Nottingham and Hanwell, and have a middle-class school attached to each convent. In Grimsby, besides a middle-class school, there is a girls’ orphanage and a steam laundry, which is a means of maintenance as well as of training in that branch of household work. The younger children attend the parish school.
The first foundation in America was established in 1885 at the request of the Right Reverend Bishop Wigger of the Diocese of Newark, N. J., who became deeply interested in the work of the institute, and was convinced of the great good which could be effected by a community devoted to the protection and training of poor girls for a life of usefulness in the world. The place selected for this object was in St. Peter’s Parish, Jersey City, in charge of the Jesuit fathers, where the sisters met with a true friend and supporter in the saintly Father McAtee, S.J. (d. 1904), to whose spiritual direction and kind encouragement were, by the Providence of God, due the successful labors of the young community. St. Joseph‘s Home, Jersey City, an orphanage, is the principal home of the province, with its novitiate at Englewood, N. J. Here there was a large building erected for the benefit of girls, where they could spend their summer holidays. It is beautifully situated on the Palisades overlooking the Hudson River. The blind were first taken in charge in a small building in Jersey City, on the site of which the present Institute of the Blind stands. The growing needs of this institution obliged the purchase of other property in the neighborhood, and now men, women, and children, are cared for in separate buildings. In the school the children are taught by the improved methods of raised letters and the point system, while the older inmates are employed in various branches of industry. For greater facilities and the accommodation for girls a second house was opened in Jersey City, where industrial classes are held on four evenings in the week, and instruction given in plain sewing, dressmaking, millinery, and cooking. The “Orphans’ Messenger and Advocate of the Blind”, a quarterly magazine, printed on the premises of St. Joseph‘s Home, by the orphan boys, under the direction of a proficient master, is the chief source of maintenance for these charities, especially for the blind. It has a wide circulation in the United States and Canada. From this province houses were founded on the Pacific Coast, the first (St. Joseph‘s Hospital) being established in 1890 at Bellingham, Washington (Diocese of Seattle). Later on other foundations were made in British Columbia (Diocese of New Westminster), namely a hospital at Rossland, another at Greenwood, and a day and boarding school at Nelson. Recently a house for girls was opened at Seattle, Washington. The houses in the West form one province, which has its own novitiate.
E. G. BAGSHAWE
SISTERS OF ST. JOSEPH OF ST. HYACINTHE, founded at St. Hyacinthe, Canada, September 12, 1877, by the bishop of that diocese, Louis-Zephirin Moreau, for the Christian instruction of children and the visitation and care of the sick. Civil incorporation was granted June 30, 1881, and canonical institution March 19, 1882. The activities of the congregation are confined to the Diocese of St. Hyacinthe, in which 180 sisters are engaged, with about 3000 children under their care.
SISTERS OF ST. JOSEPH OF THE APPARITION, with motherhouse at Marseilles, founded at Gaillac, France, in 1830, by Mme Emilie de Vialard, for all kinds of charitable work. The institute spread rap-idly from the beginning, and although some of the houses in France were closed during the French Revolution, they now number over 100 in various parts of the world, with over 1000 sisters. The congregation received the approval of the Holy See, March 31, 1862. The sisters have one house in England, at Whalley Park, Manchester, where 10 sisters devote themselves to the care of invalided ladies, for whom they opened a home there in 1905; they also nurse in private houses. They now have about 20 branch houses in the British colonies, in the principal towns in British Burma, Malta, Cyprus, at Beirut, and in Australia, in all of which places there are high schools, homes for the aged, and orphanages under the charge of the sisters. There are other branch houses in Italy, Greece, South Africa, and the Holy Land. The number of sisters varies in each of the colonial houses from 15 to 20. At the request of the Bishop of Perth, the sisters opened their first house in Western Australia at Fremantle, in 1854, where also they later established a novitiate. They have now in Western Australia 6 communities, with 56 members, in charge of 6 schools, with a total attendance of 1100. The sisters also visit the poor.
SISTERS OF ST. JOSEPH OF THE SACRED HEART, a purely Australian foundation, established at Penola, South Australia, in 1866, by Father Julian Tennison Woods and Miss Mary Mackillop, in religion Mother Mary of the Cross (b. 1832; d. at Sydney, August 8, 1909). Father Woods (d. 1886), a man of burning zeal and a pious director of souls, endeavored to found two religious congregations, one for men, which failed, and one for women, which succeeded beyond his hopes. About 1866 he placed at the head of the latter Miss Mackillop, whom he sent to the Sisters of St. Joseph at Annecy, Savoy, to learn their rule. As much opposition was raised to his project, the founder went to Rome and obtained papal sanction. Since then the numerous communities of this congregation have been placed by the Holy See under the bishops of the dioceses in which they work. Most of the young men who have risen to parliamentary fame owe their early education to these sisters. Their schools receive no government grant, in spite of which they are superior to the free secular schools. The sisters, in communities of two or three, did the pioneer work in the mission field of Australia, seconding the labors of the clergy so ably that there have been few defections from the Faith. They are the mainstay of missions visited by a priest only once a month or once in three months. In cases where a year has elapsed between the visits of a priest, the sisters have toiled on, keeping up the day-school and on Sundays gathering the children for catechism and the rosary, and the people for the reading of a sermon, thus preparing them to receive the sacraments on the arrival of a priest. The motherhouse of the congregation is at Sydney, New South Wales. The sisters number 650, in charge of 117 schools, with an attendance of 12,500, and 12 charitable institutions, including orphanages and refuges, an industrial home, a girls’ reformatory, etc. The work of the sisters extends over the Archdioceses of Sydney, Adelaide, Melbourne, and Wellington, the Dioceses of Armidale, Wilcannia, Port Augusta, Bendigo, Sale, Auckland, Christchurch, Dunedin, and Rockhampton, and the Abbey Nullius of New Norcia. The Sisters of St. Joseph of the Sacred Heart of the Diocese of Bathurst, who have their own constitutions, number 250 in 54 houses.
FRANCESCA M. STEELE