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Gallia Christiana

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Gallia Christiana, a documentary catalogue or list, with brief historical notices, of all the dioceses and abbeys of France from the earliest times, also of their occupants. In 1621 Jean Chenu, an avocat at the Parlement of Paris, published a book entitled “Archiepiscoporum et episcoporum Galliae chronologica historia”. Nearly a third of the bishops are missing, and the episcopal succession as given by Chenu was very incomplete. In 1626 Claude Robert, a priest of Langres, published with the approbation of Baronius a “Gallia Christiana”, in which he even entered a large number of churches outside of Gaul, and gave a short history of the metropolitan sees, cathedrals, and abbeys. Two brothers de Sainte-Mart‚Ä¢he, Scevole (1571-1650) and Louis (1571-1656), appointed royal historiographers of France in 1620, had assisted Chenu and Robert. At the Assembly of the Clergy in 1 646 a number of prelates commissioned these brothers to compile a more definitive work. They died before the completion of their work, and it was issued in 1656 by the three sons of See-vole de Sainte-Marthe, Pierre (1618-90), himself historiographer of France, Abel (1620-71), theologian, and later general of the Oratory, and Nicholas-Charles (1623-62), prior of Calunay. On September 13, 1656, the Sainte-Marthe brothers were presented to the Assembly of the French Clergy, who had accepted the dedication of the work on condition that a passage suspected of Jansenism be suppressed. The work formed four volumes in folio, the first for the archdioceses, the second and third for the dioceses, and the fourth for the abbeys, all in alphabetical order. The title was “Gallia Christiana, qua series omnium archiepiscoporum, episcoporum, et abbatum Franciae vicinarumquae ditionum ab originae ecclesiarum ad nostra tempora per quator tomos deducitur, et probatur ex antiquae fidei manuscriptis Vaticani, regum, principum, tabulariis omnium Gallinae cathedralium et abbatiarum”. Such as it was, the work possessed considerable value at the time, especially for the fullness of its lists and for the reproduction of a large number of valuable manuscripts. The defects and omissions, however, were obvious. The Sainte-Marthe brothers themselves announced in their preface the early appearance of a second edition corrected and enlarged. As early as 1660 the Jesuit Jean Colomb published at Lyons the “Noctes Blancalandanie”, which contained certain additions to the work of the Sammarthani, as the brothers and their successors are often called.

The edition promised by the Sainte-Marthe brothers did not appear. In 1710 the Assembly of the French Clergy offered four thousand livres to Denys de Sainte-Marthe (1650-1725), a Benedictine of Saint-Maur renowned for his polemics against the Abbe de Rance on the subject of monastic studies, on condition that he should bring the revision of the “Gallia Christiana” to a successful conclusion, that the first volume should appear at the end of four years, and that his congregation should continue the undertaking after his death. In 1715 through his efforts the first volume appeared, devoted to the ecclesiastical provinces of Albi, Aix, Arles, Avignon, and Auch. In 1720 he produced the second volume, dealing with the provinces of Bourges and Bordeaux, and in 1725 the third, which treated of Cambrai, Cologne, and Embrun. After his death the Benedictines issued the fourth volume (1728) on Lyons, and the fifth volume (1731), on Mechlin and Mainz. Between 1731 and 1740 on account of the controversies over the Bull “Unigenitus” Dom Felix Hodin and Dom Etienne Brice, who were preparing the later volumes of the “Gallia Christiana”, were expelled from the Abbey of Saint-Germain-des-Pres. They returned to Paris in 1739 and issued the sixth volume, dealing with Narbonne, also (1744) the seventh and eighth volumes on Paris and its suffragan sees. Pere Duplessis united his efforts with theirs and the ninth and tenth volumes, both on the province of Reims, appeared in 1751. The eleventh volume (1759) dealing with the province of Rouen was issued by Pere Pierre Henri and Dom Jacques Taschereau. In 1770 the twelfth volume on the provinces of Sens and Tarentaise appeared, and in 1785 the thirteenth on the provinces of Toulouse and Trier. At the out-break of the Revolution four volumes were lacking, Tours, Besancon, Utrecht, and Vienne. Barthelemy Haureau published (1856, 1860, and 1865) for the provinces of Tours, Besancon, and Vienne, respectively, and according to the Benedictine method, the fourteenth, fifteenth, and sixteenth volumes of the “Gallia Christiana”. The province of Utrecht alone has no place in this great collection, but this defect has been remedied in part by the “Bullarium Trajectense”, edited by Gisbert Brom and extending from the earliest times to 1378 (The Hague, 1891-96). The new “Gallia Christiana”, of which Volumes I to V and XI and XIII were reprinted by Dom Piolin between 1870 and 1877, and Volumes VI to IX and XII by the publisher H. Welter, places after each metropolitan see its suffragan sees, and after each see the abbeys belonging to it. The documents, instead of encumbering the body of the articles, are inserted at the foot of each column under the title “Instrumenta”. This colossal work does great honor to the Benedictines and to the Sainte-Marthe family. “The name of Sainte-Marthe”, wrote Voltaire, “is one of those of which the country has most reason to be proud.”

In 1774 the Abbe Hugues du Temps, vicar-general of Bordeaux, undertook in seven volumes an abridgment of the “Gallia”, under the title “Le clerge de France“, of which only four volumes appeared. About 1867 the Abbe Fisquet undertook the publication of an episcopal history of France (La France Pontificale), in which for the early period he should utilize the “Gallia”, at the same time bringing the history of each diocese down to modern times. Twenty-two volumes appeared and then the work ceased. Some years ago Canon Albanes projected a complete revision of the “Gallia Christiana”, each ecclesiastical province to form a volume. Albanes, who was one of the first scholars to search the Lateran and Vatican libraries, in his efforts to determine the initial years of some episcopal reigns, found occasionally either the acts of election or the Bulls of provision. He hoped in this way to remove certain supposititious bishops who had been introduced to fill gaps in the catalogues, but died in 1897 before the first volume appeared. Through the use of his notes and the efforts of Canon Chevalier three additional volumes of this “Gallia Christiana (novissima)”, treating Arles, Aix, and Marseilles, have appeared at Montbeliard since 1899.


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