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2 Timothy 2:15 Exhorts Faithful Sharing of God’s Word

Tom Nash2026-01-12T10:46:19

Question:

The translation of 2 Timothy 2:15 - why does the Catholic bible read "imparting" while the King James Version (KJV) bible reads, "rightly dividing the word of truth."

Answer:

While various translations use different words in 2 Timothy 2:15, they all convey the same point as we can see in considering the verse in a larger context (2 Tim. 2:14-15): that we are called to be faithful in discussing and sharing the word of God, lest others be led astray. Let’s consider three translations, one Protestant (KJV) and two Catholic—the NAB, which is proclaimed in the Mass reading, and the RSVCE, which is used in biblical citations in the Catechism:

Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (KJV).

Remind people of these things and charge them before God—to stop disputing about words. This serves no useful purpose since it harms those who listen. Be eager to present yourself as acceptable to God, a workman who causes no disgrace, imparting the word of truth without deviation (NAB).

Remind them of this, and charge them before the Lord to avoid disputing about words, which does no good, but only ruins the hearers. Do your best to present yourself to God as one approved, a workman who has no need to be ashamed, rightly handling the word of truth (RSVCE).

Whether one is dividing the word, imparting the word, or handling God’s word, they all affirm the same principle: be faithful in communicating the word of God and don’t be a stumbling block for others.

Finally, St. Paul is primarily speaking here of the gospel, the oral proclamation of the word of God, because a good number of the New Testament books had not yet been written, let alone authoritatively recognized and compiled into the biblical canon through the power of the Holy Spirit (see John 16:13). Indeed, he’s speaking of the word of God that is heard through preaching, thereby affirming Sacred Tradition (Ephesians 1:13; Colossians 1:15; see Acts 2:42). Which is why Paul expresses concern about “the subverting of the hearers” (2 Tim. 2:14, KJV, emphasis added), not the hearers, given that the overwhelming population of the world was illiterate—and would be for many centuries—illustrating the unworkability of sola Scriptura from the earliest days of the Church.

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