Skip to main contentAccessibility feedback

Dear catholic.com visitors: This website from Catholic Answers, with all its many resources, is the world's largest source of explanations for Catholic beliefs and practices. A fully independent, lay-run, 501(c)(3) ministry that receives no funding from the institutional Church, we rely entirely on the generosity of everyday people like you to keep this website going with trustworthy , fresh, and relevant content. If everyone visiting this month gave just $1, catholic.com would be fully funded for an entire year. Do you find catholic.com helpful? Please make a gift today. SPECIAL PROMOTION FOR NEW MONTHLY DONATIONS! Thank you and God bless.

Dear catholic.com visitors: This website from Catholic Answers, with all its many resources, is the world's largest source of explanations for Catholic beliefs and practices. A fully independent, lay-run, 501(c)(3) ministry that receives no funding from the institutional Church, we rely entirely on the generosity of everyday people like you to keep this website going with trustworthy , fresh, and relevant content. If everyone visiting this month gave just $1, catholic.com would be fully funded for an entire year. Do you find catholic.com helpful? Please make a gift today. SPECIAL PROMOTION FOR NEW MONTHLY DONATIONS! Thank you and God bless.

Charles Cordell

English missionary priest (1720-1791)

Click to enlarge

Cordell, CHARLES, English missionary priest, b. October 5, 1720; d. at Newcastle-on-Tyne, January 26, 1791. He was the son of Charles Cordell and Hannah Darell, of the well-known family of Scotney Castle and Calehill, Kent, and was educated first at “Dame Alice’s School”, Fernyhalgh, afterwards at Douai, where, in 1739, he began his course of philosophy. Having been ordained priest, he left the college June 10, 1748, for England, where he served the mission at Arundel (1748-55), Rounday, in Yorkshire, the Isle of Man, and finally Newcastle-on-Tyne (1765-91). In 1778 the presidency of the English college at Saint-Omer was offered to him, but he would not accept it. He was a scholarly, book-loving man, of some note as a preacher. In politics he remained a stanch Jacobite. He published many translations and one original pamphlet, “A Letter to the Author of a Book called `A Candid and Impartial Sketch of the Life and Government of Pope Clement XIV‘” (1785). The translations include “The Divine Office for the Use of the Laity” (4 vols., Sheffield, 1763; 2d ed., 2 vols., Newcastle, 1780); Bergier’s “Deism Self-refuted” (1775); Caraccioli’s “Life of Pope Clement XIV” (1776); Letters of Pope Clement XIV (2 vols., 1777); Fronsletin’s “Travels of Reason” (1781); Fleury’s “Manners of the Christians” (1786) and “Manners of the Israelites” (1786); “Larger Historical Catechism” (1786); and “Short Historical Catechism” (1786).

EDWIN BURTON


Did you like this content? Please help keep us ad-free
Enjoying this content?  Please support our mission!Donatewww.catholic.com/support-us