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Dear catholic.com visitors: This website from Catholic Answers, with all its many resources, is the world's largest source of explanations for Catholic beliefs and practices. A fully independent, lay-run, 501(c)(3) ministry that receives no funding from the institutional Church, we rely entirely on the generosity of everyday people like you to keep this website going with trustworthy , fresh, and relevant content. If everyone visiting this month gave just $1, catholic.com would be fully funded for an entire year. Do you find catholic.com helpful? Please make a gift today. SPECIAL PROMOTION FOR NEW MONTHLY DONATIONS! Thank you and God bless.

Emmanuel Maignan

French physicist and theologian; b. at Toulouse, July 17, 1601; d. at Toulouse, October 29, 1676

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Maignan, EMMANUEL, French physicist and theologian; b. at Toulouse, July 17, 1601; d. at Toulouse, October 29, 1676. His father was dean of the Chancery of that city and his mother’s father was professor of medicine at the University of Toulouse. He studied the humanities at the Jesuit college. At the age of eighteen he joined the Order of Minims. His instructor in philosophy was a follower of Aristotle, but Maignan soon began to dispute and oppose all that seemed to him false in Aristotle‘s teachings, especially of physics. He preferred Plato to Aristotle. He mastered the mathematics of the day, practically without aid from any one. At the end of a few years his ability was recognized by his superiors and he was given charge of the instruction of novices. In 1636 he was called to Rome by the general of the order to teach mathematics at the convent of the Trinity, dei Monti. There he lived for fourteen years, engaged in mathematics and in physical experiments, and publishing his work on gnomonics and perspective. In 1650 he returned to Toulouse and was made provincial. When his three years were up, he was glad to devote himself entirely to his studies. When Louis XIV, having seen his machines and curiosities at Toulouse, invited him to Paris, in 1660, through Cardinal Mazarin, he begged to be allowed to pass his life in the seclusion of the convent. His published works are: “Perspectives horaria, sive de horologiographia, turn teorica, turn practices” (4 vols., Rome, 1848); “Cursus philosophicus” (Ist ed., 4 vols., Toulouse, 1652; 2nd ed. with changes and additions, Lyons, 1673); “Sacra philosophia entis supernaturalis” (Lyons, 1662, 1st vol., and 1672, 2nd vol.); “Dissertatio theologica de usu licito pecuniae” (Lyons, 1673). This dissertation seemed to authorize usury and was therefore censured by a number of bishops.

WILLIAM FOX


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