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Dear catholic.com visitors: This website from Catholic Answers, with all its many resources, is the world's largest source of explanations for Catholic beliefs and practices. A fully independent, lay-run, 501(c)(3) ministry that receives no funding from the institutional Church, we rely entirely on the generosity of everyday people like you to keep this website going with trustworthy , fresh, and relevant content. If everyone visiting this month gave just $1, catholic.com would be fully funded for an entire year. Do you find catholic.com helpful? Please make a gift today. SPECIAL PROMOTION FOR NEW MONTHLY DONATIONS! Thank you and God bless.

Edmond-Frederic Le Blant

French archaeologist and historian, b. August 12, 1818; d. July 5, 1897 at Paris

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Le Blant, EDMOND-FREDERIC, French archaeologist and historian, b. August 12, 1818; d. July 5, 1897 at Paris. He studied law and having qualified to practice, he obtained in 1843 a situation in throb customs under the Finance Board. This position assured his future and he was free to follow his scientific inclinations. During a voyage through Italy (1847) he visited the Kircher Museum, and his intercourse with G. B. de Rossi determined him to undertake in France the scientific work which the founder of Christian archaeology had undertaken in Rome. As early as 1848 Le Blant was commissioned to collect the inscriptions of the earliest days of Christianity in Gaul, and like de Rossi, he made an investigation of manuscripts, printed books, museums, churches, and the Gallo-Roman cemeteries. In 1856 appeared the first volume of his “Recueil des inscriptions chretiennes des Gaules anterieures au VIIIe siecle”. The second volume of the work (Paris, 1865) obtained for its author his election as a member of the Academie des Inscriptions et Belles Lettres. A third volume appeared in 1892 under the title of “Nouveau Recueil”. In the course of his researches Le Blant did not overlook any questions raised by his documents. He wrote time of his death. He was a great scenic artist, in learned articles on the method of Christian epigraphy, in Christian art, on the on n, progress, popular beliefs, and moral influence of Christianity in ancient Gaul. When he resigned his post as sub-commissioner of the customs (1872) he continued to devote himself to his favorite studies.

He tried to gather into one “Corpus” the Christian sarcophagi of which so many have been preserved in the south of France. In 1878 he published in Paris his “Etudes sur les sarcophages chretiens de la ville d’Arles”, which was followed by a second work Etudes sur les sarcophages chretiens de la Gaule (Paris, 1886). In the introduction he treats of the form, ornamentation, and iconography of these monuments; he dwells upon the relationship between the sarcophagi of Arles and those of Rome, and the difference between them and those of the southwest of France, in which he finds more distinct signs of local influence. His studies and his personal tastes led him to take an interest also in the history of the persecutions and the martyrs. In numerous writings he treats in particular of the judicial bases of the persecutions and the critical value of the Acts of the Martyrs. These studies were crowned by his fine work “Persescuteurs et Martyrs” (Paris, 1893), in which he displays his scientific knowledge of history and his deep Christian convictions. In 1883, Le Blant became director of the Ecole Francaise at Rome. As such, his name figures honorably between that of Geffroy and of Msgr. Duchesne. In addition to his works mentioned above we may mention his collaboration with Jacquemart in “Histoire artistique, industrielle et commerciale de la porcelaine” (Paris, 1862); “Manuel d’espigraphie chretienne” (Paris, 1869); “Les Actes des martyrs, Supplement aux ‘Acta sincera’ de Dom Ruinart” (Paris, 1882).

R. MAERE


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