DAY 45
CHALLENGE
“Why should we confess our sins to a priest? We should go to God directly.”
DEFENSE
We can and should ask God directly for forgiveness, but Scripture also reveals that it is his will—in some cases—that we approach his ministers in confession.
Prayer may be sufficient for the forgiveness of daily, venial sins, but Jesus indicated that some sins are more serious by instituting the sacrament of confession to deal with them.
After rising from the dead, he told the disciples, “As the Father has sent me, even so I send you.” Then he breathed on them, and said, “Receive the Holy Spirit. If you forgive the sins of any, they are for- given; if you retain the sins of any, they are retained” (John 20:21–23).
Previously, God had sent Jesus to forgive sins on earth (Matt. 9:6), and people glorified God “who had given such authority to men” (Matt. 9:8). Now Jesus shares this authority with his ministers.
Notice that he gives them the power to forgive or retain (not for- give) sins. The decision whether to forgive or retain a sin is serious, and Christ’s ministers must not make it in an uninformed manner. To perform their role, they need to be properly informed.
In particular, ministers need to know: (1) that we have committed a particular sin, and (2) that we are genuinely repentant. Since they have no way of knowing these things apart from our informing them, we are obliged to confess. Thus we have the sacrament of confession.
John 20:21–23 is also the background we need when reading the same author’s affirmation that, “If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness” (1 John 1:9).
TIP
Historically, penance has been celebrated in different forms. Early in Church history, it was common for it to be celebrated publicly, with Christ’s minister presiding over the service. Such public confession is envisioned in the exhortation, “Therefore confess your sins to one another” (James 5:16), which is done in the presence of “the elders of the church” (James 5:14)—the elders being the priests. In Greek, “elder” is presbuteros, from which we get the English word “priest.”