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In Islam, No Distinction between Church and State




This Rock
Volume 19, Number 4
  April 2008  

 Reasons for Hope
By Cherie Peacock
 Letters
  Christians in Islamic Lands:Part One
By Matthew E. Bunson
 "Allah Does Not Love the Aggressors"
 Sura 9:29
 In Islam, No Distinction Between Church and State
 Restrictions on Dhimmis in Islamic Countries
 Further Reading
 Does the Church Have too Many Secrets?
By Russell Shaw
 Not Just a Catholic Problem
 Further Reading
  Don’t You Want More (Not Just Mere) Christianity?
By Fr. Dwight Longenecker
  Determined to Deny Your Freedom
By Peter A. Kwasniewski
 Theological Determinism
 Further Reading
  Man Needs Hope to Live
By Christopher Kaczor
 The Slave Who Said "My Life Is Good"
 Damascus Road
The Narrow Gate Beckons
By Jill Sebastian
 By the Book
Every Word That Comes from the Mouth of God
By Jim Blackburn
 Eyes to See
The Still Approach of Eternity
By Michael Schrauzer
 Truth be Told
The Pope Who Outlasted a Tyrant
By Matthew E. Bunson
 Quick Questions
 Last Writes
By Karl Keating

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The notion of church and state as distinct institutions, each with its own laws, hierarchy, and jurisdiction, is characteristically Christian, with its origins in Scripture and history. It is alien to Islam . . . One consequence is that in Islam religion is not, as it is in Christendom, one sector or segment of life regulating some matters and excluding others; it is concerned with the whole life, not a limited but a total jurisdiction. In such a society, the very idea of separating church and state is meaningless, since there are no two entities to be separated. Church and state, religious and political authority, are one and the same. Different agencies, different individuals, may deal with the affairs of this world and those of the next, but in principle they derive their authority from the same source and administer the same law. In classical Arabic and in the other classical languages of Islam, there are no pairs of terms corresponding to "lay" and "ecclesiastical," "spiritual" and temporal," "secular" and "religious," because these pairs of words express a Christian dichotomy that has no equivalent in the world of Islam.

(Source: Bernard Lewis, Islam and the West, 135-136)



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