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S i d e b a r
What Did Jesus Do?


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This Rock
Volume 17, Number 3
March 2006
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Whether authentic Christianity is misogynistic is, at least in part, a question of whether Christ was misogynistic. Christ’s interaction with women suggests that he had an entirely new perspective on the dignity of women in the time and culture in which he lived: - Jesus began his public ministry and performed his first miracle in Cana at the request of a woman, his Mother (John 2:1–11).
- He healed women of physical and spiritual ailments (Luke 7:37); he offered words of comfort to the woman with a flow of blood and healed her malady (Mark 5:24–34).
- He spent time in the company of women who had been rejected by society (Luke 8:1–3).
- He transcended the letter of the law of Moses when he defended the woman caught in adultery, saying, "Let him who is without sin among you be the first to throw a stone at her" (John 8:7).
- He engaged in conversation with the Samaritan woman at the well and offered "living water" (John 4:10), breaking the racial boundaries of his day.
- Christ insisted that Mary had chosen the better part by listening to him rather than performing the traditional woman’s role her sister, Martha, had chosen.
The late Notre Dame theologian Catherine Mowry Lacugna wrote that Jesus revealed himself to women as Messiah, discussed theology with women, healed women, was anointed and wept over by women, was accompanied by women throughout his ministry, especially during the last hours of his life, and he appeared to his beloved friend Mary of Magdala after his death ("Catholic Women As Ministers and Theologians," America, October 10, 1992, 244). Of course, if Jesus suffered and died for the salvation of all human beings, his love knows no exceptions. If Jesus really is the Son of God, then his divine nature is incompatible with sins of any kind, including sins against the dignity of women.
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