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More Ancient Heresies




This Rock
Volume 17, Number 2
  February 2006  

 Reasons for Hope
By Cherie Peacock
 Letters
 Why Doesn't the Pope Do Something about "Bad" Bishops?
By Fr. Robert Johansen
 Hospitality Is Biblical – and It's Not Optional
By Emily Cook
 My Big Fat Greek Welcome
 My Hospitality Conversion
By Ruth D. Lasseter
 New World Hospitality
 Old World Hospitality
 Philosophy 101 Taught by Pope John Paul II
By Christopher Kaczor
 They Just Won't Go Away
By Kenneth D. Whitehead
 What Is Heresy?
 More Ancient Heresies
 Damascus Road
The Trentecostal Reversion
By Pete Vere
 By the Book
Purgation Station
By Jim Blackburn
 Truth Be Told
Providence Present in History
By Matthew Bunson
 Up a Notch
Pope Pius XVI and Ecumenism
By Amy Barragree
 Quick Questions
 Last Writes
By Karl Keating

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The Circumcisers (First Century)


The Circumcision heresy may be summed up in the words of Acts 15:1: "But some men came down from Judea and were teaching the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved.’"

Many of the early Christians were Jews who brought to the Christian faith many of their former practices. They recognized in Jesus the Messiah predicted by the prophets and the fulfillment of the Old Testament. Because circumcision had been required in the Old Testament for membership in God’s covenant, many thought it would also be required for membership in the New Covenant that Christ had come to inaugurate. They believed one must be circumcised and keep the Mosaic law to come to Christ. In other words, one had to become a Jew to become a Christian.

But God made it clear to Peter in Acts 10 that Gentiles are acceptable to God and may be baptized and become Christians without circumcision. The same teaching was vigorously defended by Paul in his epistles to the Romans and the Galatians—to areas where the Circumcision heresy had spread.

Montanism (Late Second Century)


Montanus began his career innocently enough through preaching a return to penance and fervor. His movement also emphasized the continuance of miraculous gifts, such as speaking in tongues and prophecy. However, he also claimed that his teachings were above those of the Church, and soon he began to teach Christ’s imminent return in his home town in Phrygia. There were also statements that Montanus himself either was, or at least specially spoke for, the Paraclete that Jesus had promised would come (in reality, the Holy Spirit).

Iconoclasm (Seventh and Eighth Centuries)


This heresy arose when a group of people known as iconoclasts (literally, "icon smashers") appeared, who claimed that it was sinful to make pictures and statues of Christ and the saints, despite the fact that in the Bible, God had commanded the making of religious statues (Ex. 25:18–20; 1 Chr. 28:18–19), including symbolic representations of Christ (cf. Num. 21:8–9 with John 3:14).

Catharism (Eleventh Century)


Catharism was a complicated mix of non-Christian religions reworked with Christian terminology. The Cathars had many different sects; they had in common a teaching that the world was created by an evil deity (so matter was evil) and we must worship the good deity instead.

The Albigensians formed one of the largest Cathar sects. They taught that the spirit was created by God and was good, while the body was created by an evil god and the spirit must be freed from the body. Having children was one of the greatest evils, since it entailed imprisoning another "spirit" in flesh. Logically, marriage was forbidden, though fornication was permitted. Tremendous fasts and severe mortifications of all kinds were practiced, and their leaders went about in voluntary poverty.

Catholic Answers staff

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