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This Rock
Volume 17, Number 2
  February 2006  

 Reasons for Hope
By Cherie Peacock
 Letters
 Why Doesn't the Pope Do Something about "Bad" Bishops?
By Fr. Robert Johansen
 Hospitality Is Biblical – and It's Not Optional
By Emily Cook
 My Big Fat Greek Welcome
 My Hospitality Conversion
By Ruth D. Lasseter
 New World Hospitality
 Old World Hospitality
 Philosophy 101 Taught by Pope John Paul II
By Christopher Kaczor
 They Just Won't Go Away
By Kenneth D. Whitehead
 What Is Heresy?
 More Ancient Heresies
 Damascus Road
The Trentecostal Reversion
By Pete Vere
 By the Book
Purgation Station
By Jim Blackburn
 Truth Be Told
Providence Present in History
By Matthew Bunson
 Up a Notch
Pope Pius XVI and Ecumenism
By Amy Barragree
 Quick Questions
 Last Writes
By Karl Keating

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The importance of hospitality in the ancient world is evidenced by its being a central theme in Homer’s epic travelogue The Odyssey. In his ten-year struggle to get home to Greece after the Trojan wars, Odysseus is volleyed about the Mediterranean Sea at the mercy of strangers for his subsistence. Sometimes he is greeted with feasts; sometimes he very nearly is the feast. Fortunately, he frequently is treated as the Greek tradition demanded: He is given a meal, shelter, and parting gifts. This Greek concept was called philoxenia, or love for the foreigner. Menelaus demonstrates it when his servant announces:

"Menelaus, there are some strangers come here, two men, who look like sons of Jove. What are we to do? Shall we take their horses out, or tell them to find friends elsewhere as they best can?"

Menelaus was very angry and said, "Eteoneus, son of Boethous, you never used to be a fool, but now you talk like a simpleton. Take their horses out, of course, and show the strangers in that they may have supper; you and I have stayed often enough at other people’s houses before we got back here, where heaven grant that we may rest in peace henceforward (4).


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