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The Eucharist and Marriage





This Rock
Volume 17, Number 1
  January 2006  

 Survey Says . . .
By Cherie Peacock
 Reasons for Hope
By Cherie Peacock
 Letters
 What We Can Learn from the Twelfth Century
By His Eminence Avery Cardinal Dulles
 Tired of Being Called a Morality Cop (and Other Bad Names)?
By J. Budziszewski
 Don't Know Much about History
By Thomas E. Woods, Jr.
 Society of Jesus Was a Society of Scientists
 The Rite Not to Be Roman
By Carl E. Olson
 Byzantine Worship
 Marriage Makes It Happen
By Mark Lowery
 The Eucharist and Marriage
 Symbol of the Covenant
 Sidebar
 Sidebar
 Damascus Road
From Communist to Catholic
By Robert Brennan
 By the Book
"Fatherly" Wisdom
By Tim Staples
 Truth Be Told
This (Pop) Rock
By Robert P. Lockwood
 Up a Notch
Five Ways or Five Proofs?
By James Kidd
 Classic Apologetics
Against Materialism
By Rev. P.A. Halpin
 Quick Questions
 Last Writes
By Karl Keating

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Because the covenant is an efficacious model, and the covenant is made present in the Eucharist, the Eucharist is a chief source of the grace that allows good marriages to happen. Familiaris Consortio captures this in a truly sublime text:

The Eucharist is the very source of Christian marriage. The eucharistic sacrifice in fact represents Christ’s covenant of love with the Church, sealed with his blood on the cross. In this sacrifice of the new and eternal covenant, Christian spouses encounter the source from which their own marriage covenant flows, is interiorly structured, and is continuously renewed. As a representation of Christ’s sacrifice of love for the Church, the Eucharist is a fountain of charity (FC 57).
Marriage is a liturgical act. As marriage is an efficacious sign of the covenant, it proclaims the covenant loud and clear. As such it is a liturgical act. Consider this tremendous insight of John Paul II in Familiaris Consortio 56:
Christian marriage, like the other sacraments . . . is in itself a liturgical action glorifying God in Jesus Christ and in the Church. By celebrating it, Christian spouses profess their gratitude to God for the sublime gift bestowed on them of being able to live in their married and family lives the very love of God for people and that of the Lord Jesus for the Church, his bride (FC 56).


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