Mary and Child from "Song of the Angels" by Bouguereau
 

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Binding and Loosing in Greek




This Rock
Volume 16, Number 3
  March 2005  

 Frontispiece
By Karl Keating
 Letters
 Bring Them Back
By Matthew Bunson
 Are Catholics Coming Home?
 Search and Rescue
 Why Catholics Leave
 Why Young Catholics Leave
 Where to Learn More
 War and Capital Punishment: Can We Agree to Disagree?
By Jimmy Akin
 The Catechism on War
 The Catechism on Capital Punishment
 Should We Call Joseph the Father of Jesus?
By Steve Ray
 Why We Have a Ministerial Priesthood
By Tim Staples
 It Was Greek to Me
 Binding and Loosing in Greek
 Step by Step
Did the Catholic Church Add to the Old Testament?
By Kenneth J. Howell
 Fathers Know Best
Private Revelation
 Brass Tacks
Toolbox Apologetics
By Jimmy Akin
 Damascus Road
In the Breaking of the Bread
By Tim Drake
 Reviews
 Quick Questions

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Matthew 16:18–19 uses a very rare Greek construction—the future perfect periphrastic tense—which employs the future tense of the verb to be along with the perfect participle. According to Hewett:

"This tense . . . occurs rarely in the GNT [Greek New Testament], but the student will do well to be familiar with it. Consider Matthew 16:19 (two examples) and 18:18 (two examples): ‘Whatever you bind on the earth will have been bound [estai dedemenon] in heaven and whatever you loose on the earth will have been loosed [estai lelumenon] in heaven.’ The construction declares that a completed heavenly action and its continuing results will come to exist on earth upon the completion of a future earthly event" (ibid., 170).

Similar to John 20:21–23, we see that a future event of God’s power being released "from heaven" is contingent upon a future event of Peter and his successors (as well as the apostles and their successors in Matthew 18:18) acting on earth. This could be a dictionary entry for the definition of a priest.


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