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By Karl Keating



This Rock
Volume 6, Number 10
  October 1995  

 Up Front
By Karl Keating
 Letters
 Dragnet
 THE EASTERN DOCTRINE OF THE CHURCH
By RAY RYLAND
 BALLYHOO FROM MR. BALI HAI
By WILLIAM M. WEARY
 THE MEANING OF "MERIT"
By MARK P. SHEA
 Conversion Story
Absolutely Catholic
By Timothy Hamilton
 Classic Apologetics
The Real Maria Monk
By J. Bernard Delaney, O.P.
 Fathers Know Best
God has no body
 New Testament Guide
Apocalypse
By Antonio Fuentes
 Verse By Verse
Baptism

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OF the many unread books on my shelves at home, the most intriguing may be Romanism: A Menace to the Nation, written by Jeremiah Crowley, a Catholic priest. Published in 1912, the book has a thick purple cover with embossed gold lettering. Glued into a recess on the front is a drawing of Pope Pius X; beneath it are the lines "Our Lord God the Pope" and "King of Heaven, Earth and Hell."

The title page describes the book as "a searchlight upon the papal system" it contains "startling charges against individuals in the hierarchy made and filed by the author and a score of prominent priests with photographic proofs and illustrations."

What intrigues me most is the frontispiece. The photograph shows Crowley in a formal stance: full left profile, leaning against a table, a scroll in his right hand. His wavy hair is largely gray, his coat well-tailored. Part of an elegant watch chain is visible. His facial lines are rounded, not angular, belying his age but not his weight. Halfway through the text he explains, "This book contains my photograph, and I state now that my height is six feet and three inches, and my weight is two hundred and fifty pounds." At the time of publication Crowley was 51.

He was born in Ireland, ordained to the priesthood, and ended up imprisoned by Her Majesty's Government for reasons that, on a cursory reading, are unclear but probably justifiable. He left for America, settling in Chicago, where he was assigned to regular parish work, but he fell afoul of the hierarchy when he and other priests opposed the appointment of a new bishop, or so he says. He ended up excommunicated, but the excommunication may have been rescinded.

I haven't read enough of the book to understand even his version of the story. What is clear, though, is that by 1906 he was lecturing against the parochial school system and alleged corruption in the clergy, focusing most of his attacks on the Archdiocese of Chicago.

What kind of a man was this who stares off a page printed years before my parents were born? What was his real story? Perhaps the photograph gives a clue. What strikes me are the softness of his features and the finery of his clothes.

Crowley seems not to have been an ascetic. This is confirmed by an appeal he makes. "If I am to succeed," he says, referring to his public campaign, "I must have something more than kind wishes. I MUST HAVE MONEY!My opponents have wealth which runs into the millions. I CAN NOT GET NEEDED PUBLICITY FOR THE TRUTH WITHOUT MONEY. How can I get money? The sale of a few million copies of my book would yield enough to secure a publicity of truth which will shake the Catholic world as with an earthquake."

Ten pages later he laments, "The American clergy, high and low, exhibit an insatiable desire for money. They seek and obtain it in the sacred name of religion-for God and Holy Mother Church! Many of the means they employ to secure it are not only questionable but criminal." How many readers in 1912 saw the irony here?

Crowley's words remind me of an episode recounted by Archbishop Fulton Sheen. At a retreat for priests, one of the clerics complained loudly and publicly about the Church's wealth. He insisted the Church sell off its artworks, cash in its investments, and give the proceeds to the poor. After the session the priest came up to Sheen and repeated his remonstrances.

Sheen eyed him and asked, "How much did you steal?" "What?" said the priest, indignant. "How much did you steal?" repeated Sheen. The priest protested. Sheen asked again, "How much did you steal?" At length the priest admitted he had been taking money from the collection basket, his rationale being that, since the Church wasn't a good steward of its wealth, he could put the money to better use than the hierarchy could.

I wonder whether there was some of this in Crowley, a man who protesteth too much. If ever afforded the leisure, I would spend a few days in the archives of the Archdiocese of Chicago, seeing if a coherent story could be pieced together. What happened to Jeremiah Crowley? Does anyone still live who may have known him in his old age, if he reached old age? Was he ever reconciled to the Church, or did he end his years as a front man for anti-Catholic forces unwilling to show their own faces? I hope someday to find out.


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