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CATECHISM OF THE CATHOLIC CHURCH ON HOMOSEXUALITY

By David C. Morrison



This Rock
Volume 5, Number 7/8
  July/August 1994  

 Up Front
By Karl Keating
 Letters
 Dragnet
 OUT OF THE CLOSET AND INTO CHASTITY
By DAVID C. MORRISON
 Sidebar
Catechism of the Catholic Church on Homosexuality
By David C. Morrison
 Sidebar
Courage Chapter Forming Online To Help Homosexuals Lead Chaste And Holy Lives
By David C. Morrison
 SECTS AND SIN IN MANILA
By PATRICK MADRID
 BBS Transcript
"Are You Being Consistent?"
 Classic Apologetics
The Paradoxes of Christianity
By G.K.Chesterton
 New Testament Guide
Thessalonians
By Antonio Fuentes
 Fathers Know Best
Homosexuality
 Verse by Verse
Calling Priests "Father"
 Quick Questions

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2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms throughout the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on sacred Scripture, which present homosexual acts as acts of grave depravity [Gen. 19:1-29, Rom. 1:24-27, 1 Cor. 6:10, 1Tim. 1:10], tradition has always declared that homosexual acts are intrinsically disordered [Persona Humana 8]. They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. They do not choose their homosexual condition; for most of them it is a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.


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