Mary and Child from "Song of the Angels" by Bouguereau
 

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This Rock
Volume 4, Number 11
  November 1993  

 Up Front
By Karl Keating
 Letters
 Dragnet
  WITH THE POPE IN DENVER
By KARL KEATING
 Sidebar
James Akin: "Don't Take His Literature! He's Anti-Catholic"
By James Akin
 Sidebar
Thomas W. McGovern Had To Prove His Catholicism To Catholic Chaperones
By Thomas W. McGovern
 Sidebar
Paul Czarnota Got Cheers Along Pilgrimage Route
By Paul Czarnota
 Sidebar
Robert Altland: Rosary Was Young Catholic's Weapon
By Robert Altland
 Sidebar
How Phil Sevilla Made Friends By Giving Truth
By Phil Sevilla
 Sidebar
Patti Snyder Confirmed By Voice In The Wind
By Patti Snyder
  ONLINE ISN’T OUT OF LINE FOR APOLOGISTS
By JEFFREY MIRUS
 Classic Apologetics
Consolation for Apologists
By John Henry Newman
 Fathers Know Best
Eternally Begotten Son
 Definitions
"Catholic"
By James Akin
 Old Testament Guide
1 & 2 Kings
By Antonio Fuentes
 Verse by Verse

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PROTESTANTS claim that after death there are only two destinations, heaven and hell. They admit of no third state. But the Bible speaks of a third state of temporary purification where some saved Christians must wait before entering heaven. Catholics call this state purgatory because in it the effects of sins already-forgiven are purged away in those who die repentant but with an imperfect love of God. Scripture also speaks of a state where Old Testament saints waited for Christ's death and Resurrection. Christians have called this state the Limbo of the Fathers.

"[I]f he were not expecting the dead to rise again, it would have been foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin" (2 Macc. 12:42-46).

"The poor man died and was carried by the angels to Abraham's bosom [not heaven since heaven wasn't opened until after the Resurrection]" (Luke 16:22-23, 25-26).

"If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire" (1 Cor. 3:11-16).

"[H]e went and preached to the spirits in prison, who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark" (1 Pet. 3:18-20).

"For this is why the gospel was preached even to the dead, that though judged in the flesh like men, they might live in the spirit like God" (1 Pet. 4:6).


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