Christians have always interpreted the Bible literally when it declares, "Baptism . . . now saves you, not as a removal of dirt from the body, but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ" (1 Pet. 3:21; cf. Acts 2:38, 22:16, Rom. 6:3–4, Col. 2:11–12).
If you took your parish’s catechism classes when you were growing up, you at least remember that there are two kinds of grace, sanctifying and actual. That may be all you recall. The names being so similar, you might have the impression sanctifying grace is nearly identical to actual grace. Not so.
Sanctifying grace stays in the soul. It’s what makes the soul holy; it gives the soul supernatural life. More properly, it is supernatural life.
There are few more confusing topics than salvation. It goes beyond the standard question posed by Fundamentalists: "Have you been saved?" What the question also means is: "Don’t you wish you had the assurance of salvation?" Evangelicals and Fundamentalists think they do have such an absolute assurance.
Catholics and Protestants agree that to be saved, you have to be born again. Jesus said so: "Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God" (John 3:3).
When a Catholic says that he has been "born again," he refers to the transformation that God’s grace accomplished in him during baptism. Evangelical Protestants typically mean something quite different when they talk about being "born again."
~ Oliver Plunket, Archbishop of Armagh and Primate of all Ireland, Saint; after being sentenced to death, he joyfully declared "Thanks be to God" in front of all; on July 11, 1681, Pluncket was the last martyr at Tyburn, victim of the notorious Lord Shaftesbury and his chief perjured witness, Titus Oates, both of whom were subsequently thrown in jail.