Like other Protestants, Fundamentalists say Christ never appointed Peter as the earthly head for the simple reason that the Church has no earthly head and was never meant to have one. Christ is the Church’s only foundation, in any possible sense of that term.
In other Fathers Know Best tracts we have shown that the Fathers recognized Peter as the rock on which Jesus declared he would build his Church; that this gave Peter a special primacy; and that Peter traveled to Rome, where he was martyred. In this tract we will show that the Fathers also recognized that the bishop of Rome—the pope—continued to serve in Peter’s role in subsequent generations of the Church.
In other Fathers Know Best tracts we have shown that Jesus made Peter the rock on which the Church is built and that this gave Peter a special primacy. Here we will show that Peter went to the city of Rome and was martyred there.
In another Fathers Know Best tract, Peter the Rock, we showed that the early Church Fathers recognized that Peter is the rock of whom Christ spoke when he said, "You are Peter and on this rock I will build my Church." This tract highlights some of the implications of that fact.
Because Peter was made the foundation of the Church, there were practical implications: it gave him a special place or primacy among the apostles. As the passages below demonstrate, the early Church Fathers clearly recognized this.
One of the points I try to emphasize when giving a seminar is that you can begin to be an effective apologist right away; you don’t have to wait until you become a theological whiz. Just work with what you know, even if it’s only one fact.
I illustrate this from my own experience, and you can use this technique the next time you have verses thrown at you by an anti-Catholic.
There is ample evidence in the New Testament that Peter was first in authority among the apostles. Whenever they were named, Peter headed the list (Matt. 10:1-4, Mark 3:16-19, Luke 6:14-16, Acts 1:13); sometimes the apostles were referred to as "Peter and those who were with him" (Luke 9:32). Peter was the one who generally spoke for the apostles (Matt. 18:21, Mark 8:29, Luke 12:41, John 6:68-69), and he figured in many of the most dramatic scenes (Matt. 14:28-32, Matt. 17:24-27, Mark 10:23-28).
The Catholic Church’s teaching on papal infallibility is one which is generally misunderstood by those outside the Church. In particular, Fundamentalists and other "Bible Christians" often confuse the charism of papal "infallibility" with "impeccability." They imagine Catholics believe the pope cannot sin. Others, who avoid this elementary blunder, think the pope relies on some sort of amulet or magical incantation when an infallible definition is due.
"For the Scripture says 'Holy, holy, holy Lord of hosts; full is every creature of his glory'. And we, led by conscience, gathered together in one place in concord, cry to Him continuously as from one mouth, that we may become sharers in His great and glorious promises."
~ The Sanctus, here described by Pope Clement I (from his I Cor., 34:6-7) circa A.D. 95, is one of the most ancient parts of the sacred liturgy, tracing back to the time of the apostles.