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angels annulment anti-Catholic apologetics apostasy atheism baptism Benedict XVI canon law canonization catechesis charity children christology Church of England consecration conversion cults divorce doctrine early Church ecumenism enneagram environmentalism Eucharist Evangelical excommunication faith Freemason God Gospel grace health heaven hell hierarchy Hinduism history Holy Spirit idolatry infallibility Islam Jehovahs Witness Jesus Judaism lector marriage Mass Mormons New Age New Testament non-Catholic occult Old Testament original sin Orthodox churches paganism papal authority Pentecostal pope poverty prayer priest proof-text prophet prosperity Protestant Protestant Reformation purgatory purification racism RCIA Resurrection sacrifice saints salvation schism science Scripture Second Coming Seventh-Day Adventist sin soul spiritual direction St. Michael St. Paul statues stewardship Sunday superstition symbol terminology Trinity valid Vatican City Vatican II wedding women worship
Did Jesus die for Christians only?
Can non-Catholics participate in the gestures at Mass?
Can a non-Catholic Christian groom receive Communion at his Catholic wedding?
Do female Anglican priests have the same power to consecrate the Eucharist as do male Anglican priests?
Christ was a Jew, so why don't Catholics observe Judaism?
Could a non-Catholic be canonized by the Catholic Church?
Can I be ordained online to officiate a wedding?
Do the Episcopalian and Orthodox churches have the Real Presence in the Eucharist?
Jim Blackburn
Do Catholics believe in the Rapture?
Jim Blackburn
Why have past pontiffs referred to themselves with a plural "we" in many papal documents?
Michelle Arnold

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Not Peace But a Sword
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"Let us then not be ashamed to confess the Crucified. Be the cross our seal, made with boldness by our fingers on our brow and in everything; over the bread we eat and the cups we drink, in our comings and in goings out; before our sleep, when we lie down and when we awake; when we are travelling, and when we are at rest."

~ St. Cyril of Jerusalem in his "Catecheses" (xiii, 36), on the sign of the cross, a practice familiar to Christians in the second century and which had passed into a gesture of benediction by the fourth century, as many quotations from the Fathers show