Jesus said “love your neighbor as yourself”—right after he said to love God with your whole being. But does love involve keeping mum about sin to spare your neighbor’s feelings? No: Those we love deserve the truth.
The Christian account of Creation is so deeply woven into our culture that we may scarcely think of it at all. But as fallen creatures we must understand man in his unfallen state, and the gifts that were lost when the apple was eaten—as well as the restorative fruit of the Tree of Life, borne on Calvary.
"Catholics are idolaters." "Catholic feasts have pagan origins." For 21 centuries, a variety of camps have slapped the “pagan” label on the Church. Today those accusers include secularists and criptural revisionists as well as Bible Christians. It’s simple enough to rebut the accusations of paganism, but we have to do our homework.
Ever heard someone called a “a social-justice Catholic”? Misnomer or not, the term implies an adherence to political ideology over Christian precepts. It’s true that some Catholics use the phrase social justice ambiguously. It’s also true that ignoring (or distorting) social justice isn’t an option for any Catholic.
In 2009, Pope Benedict XVI announced a new bridge across the Tiber, an opportunity for Anglicans who wished to retain aspects of their liturgy and cultural heritage as members of the Catholic Church. Msgr. Keith Newton of the Ordinariate of Our Lady of Walsingham—the very first of its kind—shares his hopes and his challenges.
“Your radio show changed my life. As a result of listening, I converted to Catholicism at 53 years old. I was a very active Protestant my whole life before becoming a Catholic. Keep up the terrific work!”
"Deviating from faith, they are implicated in the darkness of perpetual blindness, although they have the day of Christ and the light of the Church before them; while seeing nothing, they open their mouth as if they knew everything, keen for vain things and dull for things eternal."
~ Ambrose, Bishop, Father and Doctor of the Church, Saint; commenting in the 4th century on the "wise of the world" who look askance at Christianity, a conflict that has existed from the very birth of the Faith (see "Science and the Church").