"Listening to your programs, I have learned a lot about apologetics and have enjoyed playing broadcasts for my youth group, friends, and family who are looking for answers. Your ministry is invaluable. I hope to continue as a Radio Club member forever."
Nero burning Christians to light his nighttime spectacles; men, women, and children torn to pieces by wild beasts before cheering crowds: These images constitute much of our cultural memory of the early Christians. It turns out persecutions don’t tell the whole story of the Church in the Roman Empire. But let history serve as a warning.
The demand for freedom without responsibility parallels the growth of the omnipotent state, for radical individualism and invasive government are both rooted in a perverted understanding of humanity. In rejecting God, we have forgotten that, as individuals, who we are is defined by for whom we are.
Conversion stories are as old as the Bible and as contemporary as the latest Damascus Road. But what about people who have never had to discover—or rediscover—the faith into which they were baptized? What can cradle Catholics tell us about discipleship? Read the testimony of a “born Catholic” and see.
Anglican Fr. John Henry Newman’s opinion of the Catholic Church was, to put it mildly, unfavorable. How, then, did this most illustrious of converts—elevated to the altars in 2010 by his admirer Benedict XVI—venture across the Tiber? By seeking truth with humility.
"Deviating from faith, they are implicated in the darkness of perpetual blindness, although they have the day of Christ and the light of the Church before them; while seeing nothing, they open their mouth as if they knew everything, keen for vain things and dull for things eternal."
~ Ambrose, Bishop, Father and Doctor of the Church, Saint; commenting in the 4th century on the "wise of the world" who look askance at Christianity, a conflict that has existed from the very birth of the Faith (see "Science and the Church").