Couples often emerge from their “engaged encounters” aglow with the prospect of living out the procreative and unitive meaning of marriage—one admirable effect of John Paul II’s theology of the body. But beyond the romance at the start of a marriage lies something more profound: the fruits of a lifetime spent in self-gift.
For American Catholics, the last decade—marked by scandal, cover-ups, and fierce division—oft seems the worst of times. But it’s arguable that 1976 marked the low point. That year, the battle lines for the soul of the American Church were being drawn. We’re still reeling from the effects.
Benedict XVI’s historic visit to the United Kingdom in 2010 was supposed to fail. Instead, the pope drew huge crowds and even made the British establishment take notice. How did he do it? By quietly pointing to Jesus Christ—an approach every apologist can imitate.
Can anything good come from the Age of Technology? (Pace, Mr. Check.) The Holy Father thinks so. And so do a lot of Catholics, who are finding that a wide array of communications means that there are almost no barriers to evangelization—as long as we don’t become so enamored of the means that we lose sight of the end.
"No work of charity should be regarded as foreign to the Society, although its special object is to visit poor families."
~ In outlining the activities of The Society of Saint Vincent de Paul, an international association of Catholic laymen engaging systematically in personal service to the poor, the founders had an eye to the future needs of human kind.