“Thank you for the work that you do. This March will mark my third year back in the Catholic Church. By God's grace, he brought me back using Catholic Answers Live and EWTN. I will be forever grateful."
Couples often emerge from their “engaged encounters” aglow with the prospect of living out the procreative and unitive meaning of marriage—one admirable effect of John Paul II’s theology of the body. But beyond the romance at the start of a marriage lies something more profound: the fruits of a lifetime spent in self-gift.
For American Catholics, the last decade—marked by scandal, cover-ups, and fierce division—oft seems the worst of times. But it’s arguable that 1976 marked the low point. That year, the battle lines for the soul of the American Church were being drawn. We’re still reeling from the effects.
Benedict XVI’s historic visit to the United Kingdom in 2010 was supposed to fail. Instead, the pope drew huge crowds and even made the British establishment take notice. How did he do it? By quietly pointing to Jesus Christ—an approach every apologist can imitate.
Can anything good come from the Age of Technology? (Pace, Mr. Check.) The Holy Father thinks so. And so do a lot of Catholics, who are finding that a wide array of communications means that there are almost no barriers to evangelization—as long as we don’t become so enamored of the means that we lose sight of the end.
"There is one jewel for my poor soul, in a life which desires not sin; it is the beads... Suitable are these for a gift; bits of the tree of Him Who redeemed us."
~ Gitto'r Glyn, Welsh poet; opening lines from his "popish" Cywydd y paderau prennau (Ode to the Wooden Beads); secretly circulated among private Catholic homes in Wales during the English persecutions, when possession meant a death sentence.