Recently the Shroud of Turin went on display for the first time in many years. Over two million pilgrims came to view and venerate the mysterious image imprinted there—among them the Holy Father himself. The Shroud reveals the power of an image. Like all Christian art, it shows us that he who created us in his image knows we need images to understand the reality they reflect.
What is happiness? That is the question raised by a fifth-century Roman philosopher named Boethius. He pondered the answer in prison, facing execution. Though his Consolation seems absent of Christian doctrine, in Boethius’ dialogue with Philosophy, we see that man’s final end is the good that has but one source: God.
Can converts and apologists be formed within prison walls? Lots of convicts "find Jesus"—for a while, say skeptics. But those who labor behind bars to help fellow inmates recognize Christ’s true Church and join it often tell a different tale.
In Evangelium Vitae John Paul II declared the need for capital punishment to be "rare, if not practically nonexistent." His statement created controversy in some quarters while strengthening conviction in others. But did it represent a shift in doctrine?
The latest abuse scandals struck the Church like a tsunami, leaving many of the faithful reeling from renewed accusations of cover-up and neglect. But the scandals offer an occasion to reflect on what is wrong—and in some cases right—in the Church and in the surrounding culture. Does this signal the return of Church discipline?
"For the Scripture says 'Holy, holy, holy Lord of hosts; full is every creature of his glory'. And we, led by conscience, gathered together in one place in concord, cry to Him continuously as from one mouth, that we may become sharers in His great and glorious promises."
~ The Sanctus, here described by Pope Clement I (from his I Cor., 34:6-7) circa A.D. 95, is one of the most ancient parts of the sacred liturgy, tracing back to the time of the apostles.