"I have been listening to you on EWTN for about a year now. I left the Catholic Church 42 years ago. After many struggles during this last year, I finally went to confession on Sunday. I cannot begin to explain how excited I am to be home. Thank you so much for helping me on my journey home."
Culture is like the air we breathe: It permeates our lives. And just like polluted air, a toxic culture can devastate everything, from the institution to the family. Can we reshape a whole culture to resemble the Kingdom of God on earth? We must first infuse the spheres of culture we ourselves inhabit with Christian principle and practice.
On the Mount of Purgatory, Dante sees for the first time the unveiled face of Beatrice. His response is joy surpassing even his ability to convey in words. For joy—unlike mere contentment—delights in the other’s being. All human existence is a quest for joy eternal: the discovery of the Beloved’s unveiled, sublime Face.
Conventional wisdom now holds that faith is unreasonable. The fashionable thinker dismisses faith to the purview of the superstitious, the irrational—even the psychotic. One of history’s most reasonable thinkers would disagree: For Augustine, to believe that reason and faith are at odds is to misunderstand the nature of both.
Does the Church base the papacy on a single Bible verse? Hardly. The successor of Peter is more than just the rock upon whom Christ founded his Church: He’s rock, steward, and shepherd, three images that resonate throughout the Old Testament as well as the New.
Spain, 1936: War rages between Republicans and Nationalists. Bishops, priests, and religious are slaughtered by the thousands. And a young priest living in a makeshift refuge begins to make notes of his sermons and talks about Christian life in the midst of everyday challenges. A new book about the writing of St. Josemaria’s The Way recounts its turbulent beginnings.
"Love men, slay error; without pride be bold in the truth, without cruelty fight for the truth."
~ Augustine of Hippo, prescribing sincerest love for the erring with keen repugnance for the error to which they cling, anticipating the very definition of true civic tolerance, as detailed in the article Religious Toleration.