"I have been listening to you on EWTN for about one year now. I left the Catholic Church 42 years ago and have been attending Protestant churches. After many struggles during this last year, I finally went to confession on Sunday. Thank you all so much for helping me on my journey home.”
An obscure priest from Belgium laboring in a remote missionary outpost seems an unlikely candidate for worldwide fame. Fr. Damien never wavered in his work on behalf of the miserable and abandoned, despite criticism and slander. Now home at last, St. Damien de Veuster, apostle to the lepers, intercedes for all peoples.
Who was John Vianney, and why is he patron of the Year for Priests? Fr. Vianney was sent to Ars in part because he barely qualified for the priesthood. His zeal for souls soon had thousands lining up outside his confessional. But the Curé’s methods were simple: Any parish priest today can imitate him.
In October 2009, Pope Benedict XVI announced an ecumenical initiative that rumbled throughout the Christian world: He invited Anglicans throughout the world to join the Catholic Church—with their liturgy, customs, and prayers intact. What will be the effects of this unprecedented "personal ordinariate"? The view from (Anglo-)Catholic Britain.
Pope Benedict’s gesture to Anglicans seeking a way into the Catholic Church has raised hopes for Catholics and Anglicans who have long prayed for a reunion. But inviting Anglicans to cross the bridge may not be that simple. The complexities of modern-day Anglicanism pose a challenge—as does the age-old objection to authority.
"It is the peculiarity of progress for a thing to be developed in itself; and the peculiarity of change, for a thing to be altered from what it was into something else."
~ Vincent of Lerins, Saint, noting the essential difference between development and alteration of the deposit of faith, over 1,000 years before Protestantism radically altered the face of Christianity. (Commonitorium, I, 23; see P.L., L). (see "Science and the Church")