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Our last issue examined the biblically based reasons the Church insists upon wheat bread for the Eucharist. In the same way, eucharistic wine can only be made with fermented grapes. A "Lord’s Supper" commemoration may offer grape juice, but a Catholic Mass never will. Here’s why.
The Christians in the first centuries after Christ, secretly practicing their faith in catacombs, left their descendants a rich spiritual legacy. And they left us something more: a vast symbolic lexicon—a faith concealed in images whose meanings transcend time, culture, and place. When we gaze upon the fish, the vine, and the Shepherd at our local parish, we acknowledge the same truths as those who came before us.
The concept seems peculiar to the modern mind: a religious order whose members fight in battle, often to the death. But at a time when all Christians held the places Christ lived, taught, and died to be part of their spiritual heritage, hundreds of these soldier-monks protected the Holy Land and its pilgrims. One such order was the Knights Templar, which came to a tragic—and perhaps unjust—end.
It’s said, often ad nauseum, that nobody is pro-abortion. Even so, the arguments for choice are flimsy at best, and proponents of the "right to choose" position frequently ignore their own logical lapses. Why? The egoism of the pro-choice position dismisses the simple truth behind its (faulty) rhetoric: the willed, voluntary death of a person.
"Between heresy and schism there is this difference, that heresy perverts dogma, while schism, by rebellion against the bishop, separates from the Church. Nevertheless there is no schism which does not trump up a heresy to justify its departure from the Church."
~ St. Jerome, (In Ep. ad Tit., iii, 10), remarking on how practically and historically, heresy and schism nearly always go hand in hand.