321 results sorted by popularity
Quick Questions Is the sign of the cross on the forehead, lips, and heart before the Gospel reading for the priest only?
Quick Questions Should a crucifix be present in the sanctuary during Mass?
Quick Questions Can we have our granddaughter baptized if her parents won't?
Quick Questions How do we know that Jesus descends from David as prophesied?
Quick Questions Why don't we baptize the unborn?
Quick Questions What is the name of the plate held by altar servers during Communion?
Quick Questions May my divorced friend marry a Catholic in the Church?
Quick Questions Is it morally right to put our dog to sleep?
Quick Questions Is my cousin's marriage in an "independent catholic church" valid if both she and her fiancé are baptized Catholics?
Quick Questions Why does the Church use male pronouns to refer to God?
Quick Questions Doesn't the new Mass reject Pope St. Pius V's mandate in Quo Primum requiring the Tridentine Mass?
Quick Questions Shouldn't everyone assume the same postures at Mass as a sign of unity?
Quick Questions Can we have our marriage convalidated immediately?
Quick Questions Is the current rite of episcopal ordination invalid?
Quick Questions Can I be confirmed without an annulment?
Quick Questions Does "consubstantiation" have anything to do with Jesus having two natures?
Quick Questions Is coercion grounds for annulment?
Quick Questions Can a person gain an indulgence without intending to do so?
Quick Questions Should I be baptized so that we can have a Catholic wedding?
Quick Questions Does my friend have a right to demand conditional baptism if he isn't sure his original baptism is valid?

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~ Anna-Karin, Sweden
 
Catholic Answers Magazine
Not Peace But a Sword
Ignatius Press

"For the Scripture says 'Holy, holy, holy Lord of hosts; full is every creature of his glory'. And we, led by conscience, gathered together in one place in concord, cry to Him continuously as from one mouth, that we may become sharers in His great and glorious promises."

~ The Sanctus, here described by Pope Clement I (from his I Cor., 34:6-7) circa A.D. 95, is one of the most ancient parts of the sacred liturgy, tracing back to the time of the apostles.