14 results sorted by popularity
Quick Questions Can a non-Catholic Christian groom receive Communion at his Catholic wedding?
Quick Questions Do the Episcopalian and Orthodox churches have the Real Presence in the Eucharist?
Quick Questions Do female Anglican priests have the same power to consecrate the Eucharist as do male Anglican priests?
Quick Questions Can I receive communion in an Anglican church?
Quick Questions As a Catholic, may I witness my grandson's Lutheran first communion?
Quick Questions What is the rule is for non-Catholics to receive the Eucharist?
Quick Questions Why can't non-Catholics receive Communion?
Quick Questions Do any other faiths believe in transubstantiation?
Quick Questions How valid is the consecration of the bread and wine in a Lutheran or Episcopal holy eucharist liturgy?
Quick Questions Can a Catholic attend an Anglican mass as a visitor?
Quick Questions My non-Catholic husband claims that the Eucharist should make me a better Christian than he is. Is that so?
Quick Questions Why can't Anglo-Catholics receive the Eucharist at a Roman rite Mass?
Quick Questions If Protestant communion is invalid, what relationship to Christ is engendered by participating in that communion?
Quick Questions What does the Church teach about Catholics receiving Communion in an Eastern Orthodox Church and participating in its liturgy?

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Jim Blackburn
Catholic Answers Staff

“The work of Catholic Answers was instrumental in bringing me back to the Church. With the help of God's grace, I was then able to help bring my wife back too. Keep up the good work!”

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Not Peace But a Sword
Books and Audio in Digital Format
Ignatius Press

"Let us then not be ashamed to confess the Crucified. Be the cross our seal, made with boldness by our fingers on our brow and in everything; over the bread we eat and the cups we drink, in our comings and in goings out; before our sleep, when we lie down and when we awake; when we are travelling, and when we are at rest."

~ St. Cyril of Jerusalem in his "Catecheses" (xiii, 36), on the sign of the cross, a practice familiar to Christians in the second century and which had passed into a gesture of benediction by the fourth century, as many quotations from the Fathers show