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Quick Questions Since we have God's written word, why so much emphasis on oral tradition?
Quick Questions How do we know that the Bible is not the sole rule of faith?
Quick Questions Why did the Council of Trent accept some apocryphal books of the Bible but not others?
Quick Questions Should extra-biblical traditions have the same weight as those described in Scripture?
Quick Questions Does the Bible condemn astrology?
Quick Questions Why is Paul referred to as an apostle when he clearly was not one of the Twelve?
Quick Questions Has the magisterium only definitively interpreted five or six passages of Scripture?
Quick Questions Are Catholics free to interpret Bible verses without the Church's approval?
Quick Questions If we dug up a lost book by one of the apostles, could it be added to the canon of the Bible or would that be impossible?
Quick Questions Are 1 and 2 Esdras non-canonical books?
Quick Questions Why doesn't the Catholic Church emphasize reading the Bible?
Quick Questions Where does Jesus say "I am going to heaven to prepare a place for you"?
Quick Questions Why did the prophet Hosea marry a prostitute?
Quick Questions A family member argues that the New Testament doesn't deal with the issue of homosexuality. To which passages can I refer him?
Quick Questions Should we read the Bible literally or symbolically?
Quick Questions How can a story from the book of Daniel be true if a dragon appears in it?
Quick Questions Do we have bibles from A.D. 400-1500, and were the deuterocanonicals left out or put in a separate section in any of them?
Quick Questions Do Jesus' words in Matthew 15 indicate that Scripture is superior to Tradition?
Quick Questions Can I receive a plenary indulgence for reading the Bible?
Quick Questions How important is the Old Testament for Catholics?

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Not Peace But a Sword
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Ignatius Press

"The [secular] sense of right and wrong is so delicate, so fitful, so easily puzzled, obscured, perverted, so subtle in its argumentative methods, so impressionable by education, so biased by pride and passion, so unsteady in its course, that in the struggle for existence amid the various exercises and triumphs of the human intellect, the sense is at once the highest of all teachers yet the least luminous."

~ John Henry Newman, "Letter to the Duke of Norfolk", from the article on Morality by G. H. Joyce.