Catholic Answers Blog

August 13, 2014

Today the Church celebrates the memorial of Sts. Hippolytus (170-235) and Pontian (r. 230-235)—a most interesting pair of early Christian men who were at first enemies but now share eternal glory. 

In its first several centuries, the Church dealt with crises both external and internal. Externally, the Church suffered for nearly 250 years under the violent persecutions of Roman emperors, begun under mad Nero in A.D. 64 and finally stopped under Constantine in 313. Internally, the...

August 13, 2014

I was flipping through the National Catholic Reporter recently and paused when I came to the letters to the editor (July 18–31). While NCR is a good source of reporting on Catholic affairs, its editorial slant very much leans left, and the readership often reflects that perspective. Sometimes the letters can be quite entertaining, and this time was no exception—at first glance, anyway.

A reader...

August 12, 2014

In a previous post, I looked at the hypothetical document Q, which most contemporary Bible scholars think Matthew and Luke used when they composed their Gospels.

The reason they think this is that there are 235 verses in Matthew that are paralleled in Luke but not in Mark or John.

The proposal is that there was a document in the early Church that contained (roughly)...

August 8, 2014

As a father of eight (two in heaven, and six on earth), I have the perfect excuse to watch children’s movies. “I just happened to be nearby and just happened to see…”

Actually, some of the kids’ movies we have are really good. And among my favorites are the Veggie Tales series of movies and television shows. The characters are all vegetables of differing sorts, e.g., celery, broccoli, etc., and the themes are always Christian with a moral to challenge young people to...

August 7, 2014

When some people learn that the Catholic Church cannot (or as they usually phrase it “will not”) marry those who are impotent, they express shock or outright indignation. Isn’t this discrimination against the disabled? Why does someone need to be able to have sex in order to get married?

Before I explain why the Church cannot marry the impotent, I want to outline exactly what the Church teaches on this subject. According to the Code of Canon Law in section 1084:

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