Halloween or Samhain?

October 28, 2013 | 3 comments

The belief that Halloween is pagan in origin is a myth. Many neo-pagan websites claim that it was an attempt by early Christians to “baptize” the Gaelic harvest festival of Samhain. Because of this persistent myth, some Christians are hesitant to participate in anything associated with Halloween. Brad Winsted of the Christian Broadcasting Network explains:

Even a cursory look at the origins of Halloween will reveal satanic rituals played out in trick and treating, jack-o-lanterns, witches, ghosts, the dead, and on and on. If you've ever taken time to research any of these Halloween practices you'll see the satanic background from the Celtic tribes of Scotland and Ireland.

Like other claims that Catholicism adopted pagan practices and beliefs, this myth is also based on bad research and propaganda that developed after the Protestant Reformation. Given the contempt  of the reformers for the Catholic doctrine of purgatory and prayers for the dead, this development is not surprising.

The desire of Christians to distance themselves from anything pagan is something that can be seen in documents dating all the way back to the New Testament. It should not come as a surprise that even in our own time Christians are cautious to adopt elements of pagan ritual. But do we need to throw the baby out with the bathwater?  

The origins of Halloween are not rooted in pagan rituals.

From nearly the beginning of Christianity, it has been a customary practice to solemnize the anniversary of a martyr’s death. This was normally done at the church nearest the place where the martyrdom occurred. By the fourth century, neighboring churches had begun to celebrate common feasts.

According to the Original Catholic Encyclopedia, “Gregory III (731-741) consecrated a chapel in the Basilica of St. Peter to all the saints and fixed the anniversary for 1 November.”

While this date had become significant for the Christians in the West, it was not yet a universally recognized feast. Sixty years later, Pope Gregory IV commanded that All Saints be observed everywhere annually on the first day of November.  

Evening vigils on the day before a feast or solemnity are customary in the Catholic Faith, and so Halloween falls on October 31 because it is the vigil before All Saints Day, and not because the Church wanted to “baptize” Samhain or any other pagan celebration.

Samhain was not a pagan “Festival of the Dead.”

Samhain was a festival that marked the beginning of winter in Ireland, but the historical evidence simply does not support the idea that it involved jack-o-lanterns, witches, ghosts, or religious ceremonies. In his book Stations of the Sun, historian Ronald Hutton explains:

[T]he medieval records furnish no evidence that 1 November was a major pan-Celtic festival, and none of religious ceremonies, even where it was observed (p. 362).

There are some folk tales where humans have dealings with deities or monsters that end or begin on Samhain, but as Hutton concludes:

[T]heir point cannot be proved from the tales themselves; it could just be that several narratives are started, set, or concluded at this feast because it represented an ideal context, being a major gathering of royalty and warriors with time on their hands (p. 362).

Virtually all of the customs associated with the modern secular celebration of Halloween developed only in the past 500 years and have very few (if any) connections to ancient pagan religious practices.  

What’s a Catholic to do?

While it is true that most of the customs practiced on Halloween here in the United States cannot be traced back to ancient pagan religions, this does not mean some of them are not problematic.

I would never have been comfortable with my daughter dressing up as a devil or a witch for Halloween, but I never had a  problem allowing her to go trick-or-treating with her friends. Most of the time she wanted to dress as her favorite movie or cartoon character. I use the opportunity every year to tell her about the Catholic origins of Halloween.

My good friend Fr. Amaro Saumell used to open the parish hall on Halloween night and invite the children and their parents to come dressed as their favorite saints. I understand this is popular in many parishes throughout the country, and I think that is great.

As Catholics, the most important thing we need to remember is that Halloween is the vigil before a very important feast day where we honor the saints in heaven who dedicated their lives (and in many cases gave them up) to advance the cause of Christ and his Church.


Jon Sorensen is the director of marketing for Catholic Answers.

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Comments by Catholic.com Members

#1  Alison Scott - new york, Alaska

*****

October 28, 2013 at 3:21 pm PST
#2  Bryan Maloney - Rockport, Texas

It is also worth nothing that the Irish traditionally celebrated All Saints in the Spring, not the Autumn, observing Eastern usages, according to the Felire of Oengus and the Martyrology of Tallacht.

October 28, 2013 at 6:15 pm PST
#3  Carmela Davis - Buckeye, Arizona

Unfortunately this celebration of Halloween is been to much secularized and I won't celebrate it in to take them for the trick-or-treating because that is from the satanic cult according to converted persons from the cult. I am Spanish and I hope somebody in here can watch this video and read the article about this matter and I believe we should speak very much against this secular celebration. www.religionenlibertad.com/

October 29, 2013 at 1:27 pm PST

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